Scripture Study for

Ezekiel uses bodily resuscitation as a metaphor for Israel’s reestablishment after its exile in a foreign land. The fact that the metaphor describes reconstitution of the dead does not necessarily mean that the people believed in resurrection. In fact, its improbability may be one of the strongest reasons for employing it, for then God’s wondrous power over death itself could be revealed.  Resurrection would proclaim that God can bring life out of death, can make the impossible possible. The reconstitution of the bodies is likened to a new creation. Both original creation and this reconstitution are unconditional gifts from a  magnanimous God. 

Paul contrasts life in the flesh and life in the spirit. By flesh he means human nature in all the limitations that sometimes incline one away from God and the things of God. Life in the spirit is attuned to God and is that dimension of the human being that can be joined to the very Spirit of God. The real point of this passage is the resurrection of those who live a life in the spirit in union with God.  Just as Christ conquered death and lives anew, so those joined to Christ will share in his victory and will enjoy new life. 

The death of Lazarus became the opportunity for Jesus to identity himself as the Resurrection and the Life. The explanation of this claim is the heart of Jesus’  teaching here. Belief in him establishes a bond of life that not even death can sever. This bond will survive physical death and keep believers from an eternal death. A solemn question is posed: “Do you believe?” Martha’s answer is immediate and unequivocal: “Yes, Lord!” She may not understand, but she believes.  The raising of Lazarus could not be denied, but it could be misunderstood. Jesus is not merely a wonder-worker; he himself has the power of resurrection and he is the source of eternal life.