Scripture Study for

A major theme in Malachi is God’s apparent inattention to injustice. Immediately before the reading, God notes that the people have demanded, “Where is the just God?” (2:17). God responds that soon the messenger of the covenant will appear in advance of the one whom they seek. It is not clear from the biblical text who this messenger is or how the messenger relates to God. Understood eschatologically, it refers to the figure who will come to be known as the Messiah. In any case, the advent of this figure will bring about the justice the people seek, beginning with cleaning up corrupt priests (Levites) and their worship. 

The focus of the reading from Hebrews is on the fact that Jesus shared our human nature (flesh and blood) precisely so he could deliver us from the fear of death. It is this fear, and not death itself,  that holds us in bondage to the devil. In a time of persecution, it is fear of suffering and death that the author sees as potentially leading his audience into infidelity (3:1—4:14). Thus, the message: they have nothing to fear from death, because Jesus has endured it and come out the other side. Because he acts now as high priest, merciful and faithful, those who die have nothing to fear. 

The Torah prescribes that a newborn son be circumcised, marking his acceptance into the covenant community, and that the mother should be ritually purified (Leviticus 12:1–5). This gesture of obeying the Torah indicates the larger Gospel theme that Jesus himself will perfectly fulfill the Law. More than that, with Jesus’ advent God is fulfilling covenant promises to Israel, and ultimately to all nations.  Thus, inspired by the Holy Spirit, Simeon announces that in Jesus  God has brought consolation and salvation—a gift that some will oppose (“contradict”). The widow Anna also recognizes Jesus, and likewise announces the good news of the redemption of God’s people.