Scripture Study for
All Saints
Revelation 7:2–4, 9–14 / Psalm 24:6 / 1 John 3:1–3 / Matthew 5:1–12a
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Understanding the Word
By Br. John R. Barker, OFM
The scene in Revelation, which occurs as an interlude in the depiction of apocalyptic judgment, focuses on those who will be protected because of their fidelity to God. The “seal of the living God” is like a signet ring used to claim ownership; those who have been marked with the seal belong to God and are therefore safe. They are among the “great multitude” that includes Christians from beyond ethnic Israel who have “won the victory” and remained faithful during the time of persecution. The robes washed white in the blood of Christ signify renewal, joy, and resurrection; the palms signify victory. Now safe, the faithful worship God with the Lamb, a fitting response to the salvation won from them both.
The First Letter of John has, up to the point of our reading, been developing the theme of “fellowship with God,” which means a sharing in God’s eternal life through Christ. This fellowship is manifested in loving others, repentance, and avoiding sin. To be in fellowship with God means to be a child of God. This places us in the light, in truth and goodness, not in the darkness of moral depravity. The relationship is in place and is safe as long as we remain in fellowship with Christ. Those who have hope in the future glory that they will share with Christ ensure that they are pure, avoiding turning away from Christ and his commandment, which in the Johannine literature is summed up in the phrase “love one another.”
The Beatitudes are, on the one hand, good news of “blessedness.” On the other hand, they make clear that following Jesus is difficult. Poverty of spirit means renunciation of both material and other “possessions.” Meekness, mercy, and peacemaking often go against our desire to strike back or get even. We must work diligently to develop the kind of single-minded devotion to God implied in purity of heart and hunger and thirst for righteousness. And of course, no one seeks persecution and insult. Those who are able, throughout their lives, to finally meet the challenge of the Beatitudes are perhaps few, as Jesus will later warn, but they will indeed be blessed.