Scripture Study for

The early Christian community comprised both Jews (Hebrews) and Gentiles (Graeco-Roman). Social divisions between them were not easily overcome, even in the care of the needy. The apparent neglect of the Gentile widows, whether intended or not, presents itself to the apostles as a practical problem that needs to be addressed structurally. They cannot take time from their particular ministry to make sure that everyone’s needs are met. Yet they recognize the importance of solicitude for needy widows and others, as shown not only by their desire to choose men with good reputations, known to be filled with the Spirit and wisdom, but also by their prayer and imposition of hands.

Peter’s audience has been born anew through the word of God  (1:23). This word draws them to the Lord, who is building them into a temple where they will offer spiritual sacrifices to God. Like  Israel, Christians are to be for God a chosen race, a holy and royal priesthood, and a holy nation, whose purpose is to proclaim the praises of God, and thus draw others to God as well. Like Peter’s audience, Christ too was rejected by those without faith and thus became a stumbling block for them. Yet he remains alive to nurture and support them, the living cornerstone on which the church is founded. 

In his farewell discourse at the Last Supper, Jesus assures his followers that they are not to be perturbed by his imminent departure, because he goes to the Father, where he will prepare a place for them. When he returns, he will take them there. Yet they will not be going someplace completely unknown to them. Indeed,  the way to the Father they already know because they know Jesus, in whom they have met the Father. Not quite getting it, Philip asks that they actually see the Father, “that will be enough for us”(!). Jesus reminds his followers once again that in him they have actually seen the Father because the Father is in him.