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Eighteenth Sunday in Ordinary Time

Dec 11 2024

Loving God, Living Well

At the far end of our woods is an acre of bog. It is fascinating in every season. Gray sticks rise out of yellow ice in winter. The frogs croak loudly in spring. The bushes glow red in the fall. As I walked there one morning, a delicate mist floated over the water. The sun came up. The water vapor dispersed into the air and was gone. 

A new day had begun. 

Here and then gone. The author of Ecclesiastes says that human life is like that vapor. All is vanity, pointless, like a mist dissolving into nothingness. What will last? 

In Jesus’ parable of the rich man, he also cautions his followers not to hold onto treasures that evaporate. He says to be rich in what matters to God. What matters to God? 

After my mom died, my dad prepared to sell their house, which they had shared for fifty years. My brothers and I helped to divvy up their possessions. But it was not just accumulated stuff from sixty one years of marriage. My mother had poured hundreds of cups of oolong tea from that ceramic teapot. The Dickensian carolers watched from the piano every Christmas as presents were opened under the tree. The long cherry table had heard generations of laughter and conversation at anniversary dinners and birthday parties and gatherings of friends. The “stuff” had memories, memories of giving for the love of God and the love of others. 

Chasing after possessions in order to hoard them for ourselves?  That creates a life of vapor. Vanity of vanities—here and then gone like the mist.

What matters to God is not what we collect but how we spend our life. Our “stuff” is only as rich as the love it supports. Living a life for God and for others—that is what creates a treasure that will last. 

Consider/Discuss 

  • The greed that Jesus speaks about in the Gospel implies an insatiable  grasping for more, a ravenous restlessness to get “stuff.” He is not warning his followers about making a living, but about pursuing material security as their end goal in life. How can we strike a balance between having enough and grasping for more? How does our trust in God relate to that? 
  • How we spend our life—it matters. Today’s psalm asks God to “teach us to number our days aright.” Days turn into years and years turn into a lifetime of “yes!” to Love. At the end of our life, our stuff will be gone. But  the love that we have given will remain. What treasures would you like to leave to those who come after you? What matters most to you? 

Living and Praying with the Word 

Lord our God, you know our hopes. We would like to live a life of virtue that would last beyond us. We would like to bear fruit  that remains. But virtue begins with you. You are love, you are faithfulness, and you are enduring. You give each of us the freedom to respond to your offer of love, to choose yes, to dance with you.  Sometimes we choose no and cement our feet stolidly onto the ground of a life spent centered around ourselves. Show us the way  to say yes to self-gift. For then the mist of earthly life will rise and the eternal new day will begin, with you as the dawn. And then, joy of joys, what a dance that will be!

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Dec 11 2024

Scripture Study for

The Book of Ecclesiastes is an extended, sometimes agonized,  exploration of the meaning of life, or—to be more exact—the question of whether there is a meaning to life. One fact that most troubles the author is the observation that very often those who do not work hard prosper, while those who do work hard do not. No one, no matter how hard they work, can be assured that their labor will pay off. This seems unjust, and the author questions whether there is in fact any justice built into God’s design of the world. If there isn’t, then what’s the point of trying? At least from the limited  human perspective, everything is therefore “vanity,” a word that  means “nothing,” “vapor,” or “pointless.” 

Last week Paul noted that the Colossians had been buried and raised with Christ in baptism (2:12). The baptized now live a new  life in Christ, having become part of his “body.” This life is “hidden,”  in the sense that on the outside nothing about them has changed; this new life is only seen through the eyes of faith. It is nevertheless very real and is lived in and with Christ, who is associated with divine,  not earthly, things. Those earthly aspects of the human person are opposed to God’s will and do not reflect the divine new life enjoyed by the baptized. This is the old self, who has died. The new self,  the true self, lies hidden in Christ. Nevertheless, this new self must make itself known by how it acts in the world, transcending earthly divisions among humans.

Jesus’ response to the request that he intervene in a dispute between brothers has an edge to it. The address “friend” is, paradoxically,  not particularly friendly and signals some disapproval, as does the refusal to intervene. Jesus will not be party to a dispute motivated at least partly by greed. The parable of the rich man illustrates the devastating spiritual impact that such greed can have. The language and decision of the man point to a single-minded self-centeredness regarding his good fortune: my harvest, my barns, my grain. He does not even seem to consider the possibility of sharing his overabundant harvest with those who are less fortunate. His enjoyment of and even obsession with his “goods” blind him to others. When his life is taken away from him, not only do the needy not profit from his abundance, but neither does he. Both his material goods and his spiritual welfare are lost because he was poor in what matters most to God. 

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