• Skip to main content
MENUCLOSE

Institute for Homiletics

A Collaboration of The Catholic Foundation and the University of Dallas

  • CONTACT US

Fifth Sunday of Easter

Dec 10 2024

Churchy Words

Churchy words have gone flat. Like a car tire sitting flat on the ground, some words have no air of experience to pump them up.  Mercy and salvation, repentance and incarnation, are some words that come to mind. We hear them in church; we do not use them in ordinary life. On the other hand, some churchy words are used so  glibly that they lose meaning, words like “ awesome” and “love.”

For me, the word “glorify” is a “churchy” word. Jesus uses it five times in the reading today. I skim those “glorify” verses (a word of which I have little experience) and gravitate toward the later ones that talk about love (a word of which I am fond). Do you do that, too? 

Synonyms for “glorify,” when I looked it up, didn’t evoke much for me either. Why is that? Maybe because we “moderns” have more  experience with its antonym—to give someone the reputation of  “scumbag.” The opposite of glorify is to denigrate, to make to seem worthless, to lower someone’s reputation: that is familiar. We don’t worship leaders, we dig up dirt on them. We don’t elevate heroes, we fell them. We don’t praise, exalt, deify, adore, or worship anybody. To  “glorify” is not in the air that we breathe. 

In 2006, my college-age son and I went to the Philippines. He was taken aback by the air of optimism among college students at  Silliman University. It made him realize how very cynical the U.S. world in which he lived was. 

Was “the air” also more positive in Jesus’ day? Could you actually think well of someone? Honor them? Did the word glorify have some air of experience: to think the best of another, to see God in them?  Jesus glorifies God. God glorifies the Son of Man—not denigrates him, not trashes his reputation. Glorifies. Lifts up. It makes you think, doesn’t it? 

Consider/Discuss 

  • How empty is a life devoid of glory! How do we pump the air of experience back into the word glorify so that it extols the richness and grandeur of  God? It obviously meant something to Jesus, that he would use the word five times in today’s Gospel. Maybe this week, we could set cynicism aside  and glorify something by saying, “This is great!” or “He/she is wonderful”  or “God is good!” Try it at least once each day. See if it changes the words you say and the air that you breathe. 
  • When I give workshops for preachers, I offer the thought that churchy words have gone flat. One of the purposes of preaching (and writing reflections) is to translate the rich theology of the church into the language  of everyday experience. Abstractions mean little to how we live our  ordinary Christian lives. Are there churchy words that you hear often that  don’t have much life experience in them? What phrases would you like to  ponder or learn more about?

Living and Praying with the Word 

Jesus, you preached so concretely: you told stories of fish and  farming, the soil and the sea. Help us to make your Good News clear and plain. In the world in which we live and breathe, move us from cynicism to hope, from bitterness to peace, from trashing each other to lifting each other up. 

We adore you. You are the King of Glory. You are the Prince of Peace. We glorify you, we swell with admiration for what you have done and who you are. Help us to make praising you a way of life. Glory to you, Lord Jesus Christ!

Written by

Dec 10 2024

Scripture Study for

Having traveled for some time proclaiming the gospel and making disciples, Paul and Barnabas now return home, reversing course and revisiting earlier regions. They emphasize to these fledgling Christian  communities that their discipleship will bring hardship, but that this is a necessary result of their fidelity to God. They also serve the communities by appointing religious leaders (presbyters), who will guide and strengthen them. Upon returning home to Antioch  (of Syria), the apostles report with great joy what God has done in extending his gifts to the Gentiles. So ends Paul’s first mission to the  Gentiles, which has already borne great fruit by spreading the gospel throughout much of the Mediterranean world. 

The book of Revelation culminates with a dramatic scene of recreation, in which everything is renewed by God. All of the damage done to God’s creation through human sin and violence is undone or transformed in God’s new creation. The sea is a common scriptural metaphor for chaos, the hostile forces in the world that oppose God’s creation. That it is “no more” indicates the final conquest of chaos and the definitive triumph of God’s saving will for all of creation. The  old order has passed away, death and mourning are no more as God  “makes all things new.” The heavenly Jerusalem, as it often does in the Old Testament, represents God’s people. God will now dwell with the people (as God did originally in Eden); the estrangement between  God and the people is now brought to an end. 

In the Gospel of John, Jesus’ “glory” begins and is most clearly manifested in his death on the cross, an example of Johannine irony.  The glory of Christ consists in his showing forth the Father, and in his death, he exhibits the Father’s love for what God has created. In this way he also glorifies God. Jesus and the Father thus glorify one another and are glorified in one another. The glory is in the divine love shown by both, and it is this love that Jesus insists his followers must also exemplify (and thus, we may say, give glory to both the  Father and the Son). Those who meet them will know they are true disciples of Jesus not by their teaching but by their love, which is the true test of Christian discipleship. 

Written by

  • « Go to Previous Page
  • Page 1
  • Page 2
  • Page 3

A Collaboration of
The Catholic Foundation
and the University of Dallas
Copyright 2025 | Institute for Homiletics
Designed by Fuzati

  • Home
  • About Us
  • News
  • Preaching Programs
  • Preaching Resources
  • Donate
  • Contact