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Nineteenth Sunday in Ordinary Time

Dec 11 2024

Unsung Saints

Stories of unsung heroes inspire us. An excavator-turned archaeologist just keeps digging while somebody else gets the glory for his finds. A forty-eight-year-old singer from a village in rural  England is unknown until someone hands her a microphone. A  mathematical genius at NASA is unseen because she is of the wrong gender and skin color. 

Some of you who are reading this may have been applauded for your deeds of heroic virtue. I suspect most of you have not. The realization of what you hope for may come about in your lifetime.  Or it may not. 

In my garden, there are low-maintenance plants and high maintenance plants. Last summer, I grew acorn squash. I had three plants and weeded them from time to time and then let them be.  They produced forty-seven acorn squash. I also had eighteen poles of green beans with four plants per pole. I had to go out every day and pick or I would be overrun with overripe leathery beans. 

In God’s garden, does the Gardener prefer acorn squash to pole beans? In today’s parables, it seems that Jesus is extolling low maintenance servants and managers—those who just get on and do their job. They are self-directed, hard-working, and faithful even when no one is watching them. Like the acorn squash, they bear abundant fruit. 

Where does that heroic virtue come from? 

The Holy Spirit gives the courage of hidden faithfulness. A man gets out of bed for a job he hates in order to support a family he loves. A woman is continually good to another though she never receives any thanks. One forgives even though there is no reward for it. That is simple heroic virtue in ordinary life. 

To be an unsung saint is challenging. The Lord says, be one anyway.

Consider/Discuss 

  • Applause is motivating. When someone cheers you on, it can give you a shot of adrenaline. And yet applause can also lead you astray, so that you  do things for the sake of a “thumbs up.” How is it more difficult to do the right thing when no one is looking? How can we avoid becoming resentful when others are recognized? How can we continue to bear good fruit no matter what is going on around us? 
  • We don’t often think about who the Holy Spirit is in ordinary life. Yet to discover God hidden in all things awakens a secret passion that makes living vibrant and vigorous. This week, look for the steadfastness of God.  Recognize the everyday faithfulness you see in yourself and others. Then  write down how you have seen God at work in quiet and unseen ways.  Maybe even send a note of thanks to someone who does good without  being seen? 

Living and Praying with the Word 

Lord, you have given us much. Yet we don’t always see that. Open  our eyes to see what you have provided. Help us be faithful with  that. You expect much from us who have been given much. Help us  not to be afraid, but bold in doing good, whether seen or unseen.  Most of all, you have given us your Spirit, our source of strength.  You have not walked away to leave us on our own, watching from a  distance to see what we do. You are not that sort of Divine Master.  You are here with us at all times, helping us to be faithful. Thank  you, thank you, thank you for that!

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Dec 11 2024

Scripture Study for

The reading from Wisdom is part of a lengthy passage (10:1–19:22)  that rehearses the role of Wisdom as the active, providential power of God in times of trouble, especially in Israel’s Exodus experience.  As a preparation for the last plague, the death of the firstborn, God had warned the people and given the Passover sacrifice instructions to protect them from the plague (Exodus 12:1–23). The people put their trust in God on the basis of God’s promises to Abraham and to Moses to deliver them from bondage (Genesis 15:13–16; Exodus  6:8; 13:5). When the plague came and Israel was safe, they were  “glorified,” which here means lifted up and seen as God’s chosen people, protected—as so often in Israel’s history—from harm. 

Having developed his discussion of Christ as the eternal High  Priest who intercedes for us in the heavenly sanctuary, the author of  Hebrews now turns to the Christian response to this reality. While it is true that Christ intercedes for sinners, this does not make sin a light matter. On the contrary, one must strive to overcome sin,  a struggle that can only be undertaken with firm faith in God’s promises (10:23). The author’s definition of faith is not precise,  but it does address both faith’s subjective and objective aspects.  “Realization of what is hoped for” points to recognition of the divine promises for those who persevere, whereas “evidence of things not seen” refers to the witness of those who have gone before, attesting to God’s trustworthiness. Because he understood the promises of land, blessing, and descendants, Abraham left his homeland as God directed (Genesis 12:1–6). Although the fullness of the promises was not realized in their lifetimes, the ancients died trusting that they would be fulfilled one day. 

Jesus has been exhorting his disciples to maintain courage in the face of persecution (12:2–8), trusting that the Holy Spirit will guide them (12:11–12) and that God will provide for them (12:16–31).  This all means that they need not be afraid: of persecution, of being abandoned by God, or of not having the things they need. If they  have faith, they will possess the one thing necessary: the kingdom of God, which the Father is “pleased to give you.” The lesson about being watchful can apply either to the return of Christ or to the death of the individual. In either case, the point is that we should be about the things God has given us to do, whatever they are. The remarkable image of a master serving his servants when he finds them about his business illustrates vividly the generosity of God,  which far exceeds human generosity, in bestowing the kingdom.

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