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Second Sunday of Easter

Sep 19 2025

“Called to Proclaim”

She wasn’t a likely candidate. She had no status. No voice in the eyes of her society. A woman, marginalized, overlooked.

So why her?

Why would God choose Mary to be the first preacher of the greatest message in all of human history?

Mary Magdalene is often called the “Apostle to the Apostles.” In all four Gospels, she is identified as a key witness to the Resurrection. In some accounts, she is the first to encounter the risen Christ… and the first to preach the Resurrection.

Mary Magdalene experienced the healing power of Jesus firsthand—he saved her. When he cast out seven demons from her, she didn’t just find relief; she encountered the life-changing force of God’s transformative love. Jesus didn’t stop there—he offered her redemption and called her into his ministry.

At a time when society overlooked her worth, Jesus saw her, knew her, and loved her. His merciful love called something deep within her, and she responded with unwavering devotion.

God called, and she responded. She showed up.

She followed Jesus not just in moments of joy or comfort—but through the pain.

She listened to his words.

She witnessed his miracles.

She stood at the foot of the cross.

She showed up at the tomb while others walked away.

And because she showed up… she encountered the Risen Lord.

Showing up to discipleship is a response to love.

Let me ask you: Where would we be today if Mary hadn’t shown up?

Where would we be if Mary hadn’t gone to the tomb? If she hadn’t lingered? If she hadn’t been willing to receive the call?

In her grief and confusion, Mary stood outside the tomb weeping. She was looking for Jesus, but she didn’t recognize him—until he spoke her name.

In that moment, she recognized him—not just with her eyes, but with her heart. She didn’t just see an event—she encountered a Person. And she ran to proclaim: “I have seen the Lord!”

And that, my friends, is the essence of evangelization. Not recounting a story, but proclaiming someone we have met. Someone we have encountered. Someone who has called us by name and changed our lives.

If Mary hadn’t shown up—she would have missed the voice that called her by name.

God is always looking for hearts willing to be present. Scripture is full of so-called “nobodies” who said yes to God—people like Moses. People like Esther. People like David. People like Mary of Nazareth… People like Mary Magdalene.

People the world thought were insignificant. But God used their “yes” to change history.

God doesn’t need you to be perfect—He needs you to be present.

God needs you (and me) to show up.

Jesus has called each of us by name and is sending us to share the good news.

Like Mary, maybe you feel inadequate. Maybe you wonder, “Who am I to preach?” Just remember, it’s not about us. It’s about HIM. You don’t preach yourself. You preach Christ.

The gift of your faith is not just for you.
You have been called—not just to believe—but to proclaim.
You have been entrusted with the mission to say to the world:
“I have seen the Lord.”

From Mary Magdalene’s trembling voice to the apostles…
From the apostles to the early Church…
From house churches to cathedrals…
From generation to generation… the message has passed.

And now—it rests in your hands.

You are part of that same mission. That same witness. That same call.

Mary was the first… but she was not the last.
And the mission is not finished.
You are the next link in the chain.

Now YOU are invited to GO.
Proclaim what you have seen.
Bear witness to what you have heard.

Let the world know through your words, your life, your love:
Christ is risen. I have seen the Lord.

Amen.

Spanish Translation – Spoken Reflection

Ella no era una candidata probable. No tenía poder.

No tenía voz según los estándares de su tiempo.

Una mujer marginada, ignorada.

¿Entonces por qué ella?

¿Por qué Dios eligió a María para ser la primera en proclamar el mensaje más grande de toda la historia?

A María Magdalena a menudo se le llama la “Apóstol de los Apóstoles.” En los cuatro Evangelios se le identifica como testigo clave de la Resurrección. En algunos relatos, es la primera en encontrarse con Cristo resucitado… y la primera en predicar la Resurrección.

María Magdalena experimentó el poder sanador de Jesús de primera mano—Él la salvó. Cuando expulsó de ella siete demonios, no solo encontró alivio; se encontró con la fuerza transformadora del amor de Dios. Y Jesús no se detuvo ahí—le ofreció redención y la llamó a formar parte de su misión.

En un tiempo donde la sociedad no veía su valor, Jesús la vio, la conoció y la amó. Su amor misericordioso tocó algo profundo en ella, y ella respondió con una devoción inquebrantable.

Dios llamó, y ella respondió. Ella estuvo presente.

Siguió a Jesús no solo en los momentos de alegría—sino también en el dolor.

Escuchó sus palabras.

Fue testigo de sus milagros.

Estuvo al pie de la cruz.

Se presentó en la tumba mientras otros se alejaban.

Y porque se presentó… encontró al Señor Resucitado.

Presentarse como discípulo es una respuesta al amor.

Déjame preguntarles: ¿Dónde estaríamos hoy si María no hubiera estado presente?

¿Dónde estaríamos si María no hubiera ido a la tumba? ¿Si no se hubiera quedado? ¿Si no hubiera estado dispuesta a recibir el llamado?

En su tristeza y confusión, María se quedó afuera del sepulcro llorando. Buscaba a Jesús, pero no lo reconoció—hasta que Él pronunció su nombre.

En ese momento, lo reconoció—no solo con los ojos, sino con el corazón. No fue solo un evento… fue un encuentro. Y salió corriendo a anunciar: “¡He visto al Señor!”

Y eso, amigos, es la esencia de la evangelización.

No es contar una historia. Es proclamar a alguien que hemos encontrado. Alguien que nos ha llamado por nuestro nombre y ha transformado nuestra vida.

Si María no se hubiera presentado—se habría perdido esa voz que la llamó por su nombre.

Dios siempre está buscando corazones dispuestos a estar presentes.

La Escritura está llena de supuestos “Don Nadies” que dijeron sí a Dios—personas como Moisés. Como Ester. Como David. Como María de Nazaret… como María Magdalena.

Personas que el mundo consideraba insignificantes. Pero Dios usó su “sí” para cambiar la historia.

Dios no necesita que seas perfecto—necesita que estés presente.

Dios te necesita a ti (y a mí) para que nos presentemos.

Jesús ha llamado a cada uno de nosotros por nuestro nombre y nos está enviando a compartir la Buena Nueva.

Como María, quizás te sientas incapaz. Quizás te preguntes: “¿Quién soy yo para predicar?”

Solo recuerda: no se trata de ti. Se trata de ÉL.

No predicas sobre ti. Predicas a Cristo.

El don de tu fe no es solo para ti.
Has sido llamado—no solo a creer—sino a proclamar.
Has recibido la misión de decirle al mundo:
“¡He visto al Señor!”

Desde la voz temblorosa de María Magdalena hacia los apóstoles…
De los apóstoles a la Iglesia primitiva…
De las iglesias domésticas a las catedrales…
De generación en generación… el mensaje ha sido transmitido.

Y ahora— ese mensaje está en tus manos.

Tú eres parte de esa misma misión. Ese mismo testimonio. Ese mismo llamado.

María fue la primera… pero no fue la última.
Y la misión aún no ha terminado.
Tú eres el siguiente eslabón en la cadena.

Ahora TÚ estás invitado a IR.
Proclama lo que has visto.
Da testimonio de lo que has oído.

Haz saber al mundo, con tus palabras, tu vida, y tu amor: Ahora TÚ estás invitado a IR.
Cristo ha resucitado. He visto al Señor. 
Amén.

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Jan 30 2025

A Time to Fathom

Can one “fathom” a mystery? “Fathom” derives from an Old English word  meaning “outstretched arms;” eventually it referred to the length from fingertip  to fingertip of arms opened wide. As a verb, it means to probe or penetrate in  order to understand. Granting the impossibility of ever coming to fathom the  Resurrection fully, I like the image of trying to reach out and put my arms around  this great mystery—or, better yet, to have the risen Christ put his outstretched  arms around me, drawing me into it more fully. 

Which brings us to Thomas. He is the original person who tried to fathom the  risen Christ, insisting that if his friends in the upper room wanted him to believe  what he could only think of as nonsense, he needed to touch the wounds of the  risen Lord. Jesus didn’t seem to have much of a problem letting him. 

We never learn whether Thomas did touch Jesus or not, but every second  Sunday of Easter we are told this story about Thomas and the risen Lord. It  encourages us to fathom the mystery that is our faith, to learn to penetrate it by  confessing Jesus as Lord and God, then allow this belief to flow out into our daily  activities, reaching out to embrace others. 

Don’t you think when Thomas left the upper room that day he knew that the  Resurrection was not something to keep to himself? That his whole being was  filled with the warmth and light absorbed from being in the presence of the risen  Lord? Is it possible that this can happen to us? 

Consider/Discuss

  • Have you begun to fathom the mystery of the Resurrection?
  • What does it mean to say, “My Lord and my God” and make that your  daily prayer over the coming weeks? 

Responding to the Word

Father of the only-begotten Son, send your Spirit upon us that we might know  more deeply the truth of your Son’s resurrection and allow it to penetrate our  lives. Deepen our faith, hope, and love so the world will know us even now as  children of the Resurrection.

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Jan 30 2025

Scripture Study for

One of the best-known descriptions of the early Christian community states  some of its most highly prized values. The picture sketched is probably more  spiritually idealized than it is historically accurate. The principal values are unity  in mind and heart, the sharing of possessions, and apostolic witness. Unity of mind  and heart characterizes the Greek concept of friendship; sharing possessions is a  Jewish value. Thus communal harmony espouses values from both cultures. The  ideals of this community are noble. They hold out a way of life that might appear  to be an ideal, yet through the grace of the Resurrection is attainable. 

The reading from the Letter of John is a testimony to Trinitarian faith. It  describes God as the One who begets (the Father); it identifies Jesus as the Son  of God; and it credits the Spirit as the one who testifies to the triumph of Jesus’  death and resurrection. It also sketches the way believers participate in this  Trinitarian reality. The reading moves from faith and love to obedience. Jesus  alone shares in God’s own nature, and thereby can refashion women and men  into children of God. It is through faith in him that believers can conquer the evils  that threaten them. 

Two Resurrection appearances form a kind of diptych. Thomas is the hinge  that connects them. Absent for the first event, he is the central character of the  second. Thomas is less a doubter than the representative of Christians like us,  who are called to believe on the testimony of others. The faith required of him is,  in a way, more demanding than that required of those who actually encountered  the risen Lord. We may judge him harshly, but Jesus does not. Instead, he invites  Thomas to touch him, an invitation not extended earlier to the other disciples.  Thomas then declares that the risen Lord is God, a profession of faith that out strips that of the others.

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Jan 27 2025

Mercy Breaks through Our Hardness

Imagine you are at the table that evening. Thomas has set his face  like stone, “Um, yeah, and how exactly did Jesus come through the  room’s rock wall last week when the door was locked? And how  can you say that he just stood here among you? We all know that  he died. We saw him. Not breathing. Water and blood flowed from  his side where they stabbed him. Gone. Jesus is dead.” He wonders,  “Whatever made me hang out with these guys anyway?” 

Andrew is ecstatic. “No, he’s not dead! Alive! Yes, he stood right  there, next to where you are sitting now. Jesus is alive! He breathed  the Holy Spirit upon us. I feel different. I am not afraid. I am so  excited.” 

Thomas looks over at the sandstone wall and shakes his head.  That doesn’t make any sense. Andrew, always the first to believe, the  one who drags everybody else into things . . . 

Peter knows what he saw. But he doesn’t know how to respond to  Thomas’s disbelief. The big fisherman stands up and pounds on the  rock of the wall. “He was here. I don’t know how he came through, but he was here. It was Jesus. Real. Real as you and me. He was  looking for you. And he wanted to see the other one, too.” (Nobody  would say aloud the name of Judas the betrayer.) 

Nathaniel quietly lowers his cup from his lips and says, “But still . . .  not the same, Peter; not the same; not the same as you and me. . . ” He  thought back to the reviving of Martha’s brother Lazarus, and the smell.  “It is different. Lazarus came back with the same body he had before.  Jesus was entirely and totally changed, as though his body were a new  material. It is hard to describe. Thomas, you just had to be here.” 

And then suddenly, there he was. 

Consider/Discuss 

  • The hardness of the stone wall did not stop Jesus. The hardness in  Thomas’ heart did not stop Jesus. Our own hardness does not stop Jesus.  His divine mercy is greater than any hardness. His divine presence is  greater than our disbelief. How do we too call out, “My Lord and my  God!” when we have been shown mercy? 
  • The apostles lived closely with each other when they walked with Jesus.  He was the glue for their camaraderie. When he was no longer there—he  who had held them together—it was gone. What happened to their unity?  What happens to the unity of the people of God today, if/when Jesus is no  longer the center of our connectedness? 

Living and Praying with the Word 

Lord, you hear our wrangling about “what I believe” and “what  I think” and “what group I belong to.” There is the blaring noise of  those who yell at us to believe. There is the mocking noise of those  who do not believe. So much hardness surrounds Christianity. And  then . . . you come through the wall. You tenderly tap us on the  shoulder and say, “I am here.” You show up in our lives when we  least expect. Help us to refocus on you, for you come through walls  in every age.

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Jan 27 2025

Scripture Study for

The reading from Acts highlights two related aspects of the early  Christian community. First, we are told that the community was  “of one heart and mind,” living precisely as a community holding  everything in common, rather than as a collection of individuals.  The last sentence returns to this idea, emphasizing that everyone  contributed to the common fund; no one among them went without.  Between these two notices is the comment that the apostles “bore  witness to the Resurrection of the Lord Jesus.” Rather than disrupt  the theme of the common life, this statement holds it together,  suggesting that the impetus for this new social structure was the new  life found in Christ. This itself called for a new way of living among  those who would call themselves disciples.

In his First Letter, John explores the mutual relationships between  Christ and God, between Christ and believers, and between believers  and God, all of which inform each other in a complex “abiding,” one  of John’s favorite words (4:13–21). Just before this reading, he has  stated that “whoever loves God must also love his brother” (4:21).  When we love God, we can love those whom God has begotten  because, when we are begotten by God, we receive or are strengthened  in our faith. Through faith in Christ, one is both begotten by God  and enters a circle of love, in which we love God and through that  love, love our neighbor and, in loving our neighbor, we thus fulfill  God’s commandments, which is what it means to love God. 

Eight days after his resurrection, Jesus returns to his disciples,  who have hidden themselves away from the world out of fear.  During his passion, death, and now even his resurrection, the  most dominant trait of most of Jesus’ closest associates has been  fear. Yet now, in his moment of victory, Jesus speaks not a word  of reproach or condemnation. Instead, he twice speaks a word of  peace and then shows that he still has faith in them. This faith is  not grounded in their native abilities or in their spiritual strength,  but in the power of the Holy Spirit. The essence of the mission is to  proclaim forgiveness, which the apostles have now received. Both  the experience of forgiveness and the power of the Spirit equip the  apostles to go out into the world to proclaim Christ. 

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