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The Epiphany of the Lord

Dec 09 2024

!sgnisselB ynahpipE

Maybe we have things backwards. 

The first time I thought that, I was lying in a sleeping bag on the ground under the big sky of Montana. 

For seventeen years, I had been surrounded by trees. My view of the horizon had always been limited by leaves and branches. But now, here, lying on the plains, the sky was so big! The nighttime was immense. I tossed and turned on the hard dirt, feeling exposed. I awoke often to marvel at so many stars. When I turned my head all the way to the right, there was sky. When I turned my head all the way to the left, there was sky. When I rested my head to look upward, there was sky. 

Then something began to lighten the darkness. I fell back asleep.  When I awoke, a huge star had come up in the east. It was the star that we call the sun. The sky was ablaze with light! That’s when I  realized: we have it backwards. Day is not interrupted by night. It is the night that is the constant—always there, beyond the sunlight. The night is the given. The day is the surprise. We look at it backwards. 

Maybe the magi looked at things backwards, too. They were among the scholars of their day. But theirs may have been a minority opinion. That star in the east heralds the birth of a king? In the land of the Jews? Not likely. Even if they have a king, they are the Chosen  People. Their king would not come for you, a Gentile. Don’t make the trip. You will only be disappointed. 

What did they find? O star of wonder, star of might, star with royal beauty bright! They fell to their knees in wonder. Maybe God does things backwards, not as we expect.

Consider/Discuss 

  • What we can see and touch and measure—that is what constitutes  scientific “reality.” Some who work in that realm tell us that there is no other reality. But perhaps that majority opinion contains a confirmation bias. If they’re all looking at reality in the same way, maybe that becomes the common consensus? What if that is backwards? What if that which we cannot see and touch and measure is the ultimate reality? How might that be an epiphany? 
  • The feast of the Epiphany celebrates the in-breaking of light. The darkness is the given; the light is the surprise. This week, how could we allow ourselves to be amazed by the radiance of created light? By watching the snow glisten, the stars twinkle, and the rising sun in the morning? How does the light that we see lead us into the glory of the One whom we cannot see? 

Living and Praying with the Word 

God, sometimes you seem to revel in doing things backwards. The  psalmist says that you watch over the poor and the needy, those who  don’t really matter in the power structures of the world. You set the  planets in the night and then give us the sun at just the right distance  to make our crops grow. You surround us with just the right amount  of warmth when so many planets are too warm or too cold. 

Help us to receive your backward surprises this day! Set us ablaze!  You have come in glory to dispel the darkness of our lives. We may  not be your Chosen People. But you came to shine your radiance on  us as well. Glory to you, Light of the world!

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Dec 09 2024

Scripture Study for

Throughout the last chapters of Isaiah, from the post-exilic period, we find an emphasis on the coming glory of Jerusalem (representing the land and its people) when, at long last, the Lord returns to his city. The unprosperous and actually quite pitiful state of Jerusalem at the time of this oracle could easily be understood as a situation of “gloom” and “darkness.” Thus we have a strong emphasis on light, shining, and radiance in the first verses. God’s own presence will overcome the current dark circumstances. The radiance of the revitalized city will reveal the divine glory, which will draw others to the city to pay homage (and brings gifts) to this glorious, saving God. 

In his Letter to the Ephesians, Paul has been emphasizing that  God’s plan for all of humanity has entered its final (albeit protracted)  stage, in which all peoples are reconciled to God and to one another in Christ, making of all of humanity a single people. This plan is the mystery made known to Paul by revelation. With the coming of the  Spirit, this plan—which had previously been hidden or only faintly hinted at in Israel’s past—was made fully known. A key aspect of that plan is that Gentiles, along with Jews, will be children of God and thus coheirs of the promises first made to Abraham.

Although tradition refers to them as “three kings,” the magi are really scientists and scholars. As such, they represent the wisdom of their time and place. It is this wisdom that has led them to recognize the birth of a new king and to seek him out. It also allows them to recognize the king born not in a palace, but in a simple “house.”  Finally, it allows them to hear and heed the warning not to trust  Herod. As wise men, the magi represent those who, in Israel’s scriptures, have such open minds and hearts that they are able to recognize the work of God in the most unlikely and unexpected circumstances. 

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