• Skip to main content
MENUCLOSE

Institute for Homiletics

A Collaboration of The Catholic Foundation and the University of Dallas

  • CONTACT US

The Most Holy Trinity

Dec 11 2024

United by Delight

The round table in my kitchen has four chairs. A fifty-pound bag of high-gluten flour sits on one of them. It is too big to fit in the cupboard. I take out flour from time to time when I need it for baking bread. Most of the time, Dan and I don’t notice that the bag of flour is there. It just sits with us at the table. 

I have a friend who enlivens every party. She sat in that same chair. She laughed and I laughed and we talked all afternoon without stopping. After she left, I smiled for two hours, flooded with friendship, full of the joy of being together. 

It is Trinity Sunday. What is the Trinity? Is it like a delicate clover with three petals? Is it like a noble flame with light and heat and a wick? What is it? In theological thinking, the Trinity has often sat at the kitchen table like that sack of flour, an “it” to be taken out from time to time when needed, but mostly just . . . there. Why does the Trinity even matter? 

Jesus hints at deep friendship with the Father and the Spirit in today’s Gospel reading. The Spirit shares that which is of the Son and glorifies him; both of them exalt the Father, in a mutuality of intimacy. We don’t know specifically what the Trinity “is,” but we know that there is delight in what the Father, Son, and Spirit do. The Trinity is not an “it” to be analyzed, but a Who to be enjoyed: One who bursts with love and delights in the human race. 

Divine friendship is also meant to be ours. Human life may afflict us, but the Holy Spirit has flooded our hearts with love, St. Paul says. The Holy Trinity is the life of the human party, sitting at the table,  ringing with laughter and joy.

Consider/Discuss 

  • Who or what is sitting at your table? Have you been taught to see God as someone who is just there, like a big sack of flour, useful to have when you need it? Or does God the Father/Son/Spirit make you smile, flood you with friendship, and bring you joy in being together? 
  • Do you know all of the U.S. presidents in order? The countries of Europe that belong to NATO? The boiling point of water? Once it was important to have that kind of memorized information. (It still helps to know that  a green light means go and a red light means stop.) Nowadays, most information can be found online in a fraction of a second. But wisdom?  That is altogether different from information. How do we partake of the  wisdom of God? Where have you encountered wisdom in your life? 

Living and Praying with the Word 

Holy Trinity, One God, flood us with your friendship. As we pray,  fill us with the joy of being together with you. The vastness of your  Being is too big to fit into our limited minds; we do not grasp what it  means that you are Three-in-One and One-in-Three. But all through  history, you been at work in various ways and at various times. You delighted in us at the moment of creation. You have become one like  us in all things but sin. You dwell with us now. You lift us from our  afflictions. You strengthen our character and give us hope. O Lord,  our God, how wonderful is your Triune Name in all the earth!

Written by

Dec 11 2024

Scripture Study for

The personified figure of Lady Wisdom, who speaks in this passage, is found in several places in the biblical wisdom books  (Sirach, Proverbs, Wisdom). Everywhere she is portrayed as  she is here: an emanation of God’s glory and the image of God’s  goodness (Wisdom 7:25, 26), “poured forth from of old.” When one contemplates the created world, one notes the harmony that exists among its parts, everything working together to advance life. Biblical Wisdom understands this to be the work of God’s wisdom, which underlies the “logic” and the beauty of the world. The whole earth was created through and in God’s wisdom. Proverbs notes especially that Wisdom delights in human beings and seeks to find a home among them, so that they may know God and God’s ways—and therefore find life—through her (Proverbs 8:35). 

Thus far in his Letter to the Romans, Paul has argued that those who wish to inherit the promises given to Abraham can, and must,  do so through faith in Jesus Christ. Faith in Christ entails believing that he died and was raised to make us righteous before God; this gracious gift of righteousness brings peace between God and the individual and is the basis of hope in future glory. To “boast” of this hope is not to brag of it, but to gladly lay claim to it or possess it. In the same way, to boast of one’s afflictions is to gladly accept them as the means to grow in hope. Finally, Paul notes that the Holy Spirit received by the baptized is the source of the “love of God,” which can mean both the baptized person’s love of God and, especially in this context, confidence in God’s love for us (5:8).

Jesus’ promise of the Holy Spirit takes place within the extended  Last Supper discourse. This is the same “Spirit of truth” who proceeds from the Father, of whom he has already spoken (14:17;  15:26). The gift of the Spirit is to ensure that the apostles continue to be formed in the truth that Jesus has taught them and, as Advocate,  to strengthen them and console them in times of trouble. Because the Spirit proceeds from the Father and is sent by the Son, who himself is the image of the Father, the Spirit “speaks” for both the Father and the Son. In this context, to “glorify” is to reveal (God’s glory in the Old Testament refers to God’s mysterious, visible presence  [Exodus 40:34]). Just as the Son glorifies/reveals the Father, so the  Spirit glorifies/reveals the Son, and therefore also the Father.

Written by

  • « Go to Previous Page
  • Page 1
  • Page 2
  • Page 3

A Collaboration of
The Catholic Foundation
and the University of Dallas
Copyright 2025 | Institute for Homiletics
Designed by Fuzati

  • Home
  • About Us
  • News
  • Preaching Programs
  • Preaching Resources
  • Donate
  • Contact