Ordinary Time

Jan 12 2025

A Tale of a Healer

The sun shone as she sat stroking a puppy on the step. The others gathered around. They wanted to hear her story again. “Tell us about when the Master came here to Tyre.” The growing Christian community hungered for stories about Jesus.

“The difficulty started when I was four—my arms and legs began to twitch. Sometimes, I blacked out. My mother began to moan, ‘Oh no, the demon wants her!’ My older brother had writhed and died when that same demon had arrived. I was scared.

“One day, my mother saw a group of Jewish men visiting the city. She glimpsed Jesus the healer. She called out to him, ‘Have pity on me, Lord, Son of David! My daughter is tormented by a demon.’ The men ignored her. She knew that she didn’t belong there. But she really loved me. Her heart ached from the grief that she might lose me, too. ‘Send her away,’ a man grunted. Jesus didn’t. At that moment, my mother said her heart swelled with hope. Maybe? Could the mercy of the God of Israel extend even north of the border?

“Hope and love made my mother persist. She would not give up. She fell to her knees and cried out, ‘Help me, sir!’

She said that she’ll never forget how gently Jesus said, ‘It is not right to take the children’s bread and give it to the puppies.’ She felt the Holy Spirit swell up within her: “Even the little dogs eat the scraps under the table!” Jesus was astonished. His face shone as he looked her in the eye. At that moment I was healed! Until the day she died, she told everyone about God’s mercy toward me. And she seemed to take in every stray puppy in the city.”

Consider/Discuss

Think of a time when you persisted in prayer. What was it that made you keep asking?
How is the mercy of God greater than any of our expectations? Where have you experienced that mercy?

Living and Praying with the Word

God of mercy, be gracious to us. We know that none of us deserve your love. Yet we hope in you. You gather people from all over the world to rejoice in you. In solidarity with the scared and the forlorn, the outcast and the refugee, we praise you for always loving us. Together, bring us to your holy mountain and reconcile this world that you have made.

Jan 12 2025

Scripture Study for

The final chapters of Isaiah come from the post-exilic period, a time of struggle, in which God’s promises of restoration were slow in coming to fruition. The prophetic exhortation encourages continued hope in God’s salvation and justice. The promises now extend not just to ethnic Israel, but to all who come to God’s “holy mountain” (the temple in Jerusalem) to worship God and to abide by the covenant. This passage is one of several that appear in the post exilic period that refer to God’s larger plan to bring “all peoples” into relationship through Israel. Those who would join themselves to God will also be expected to love, serve, and obey.

Paul has been grappling with the question of Israel’s role within God’s plan, in light of the fact that so many Jews have not accepted Jesus as the Messiah (Romans 9–11). Knowing that God has not rejected the chosen (11:1), he suggests this (temporary) rejection was part of the plan to carry salvation beyond Israel. Those Gentiles who have accepted Christ should not judge Jews who have not, for their own salvation is only possible because they have been “grafted” onto Israel and received the benefits of their covenant relationship with God. Paul’s hope is that Israel has been allowed to disobey so that, like the Gentiles, they too can receive God’s mercy.

While in Gentile territory, Jesus encounters a woman who calls him “Lord” and “Son of David,” terms one would expect only from Jews who recognized him as Messiah. Uncharacteristically, Jesus ignores her. Yet when his disciples ask him to send her away, he doesn’t; he simply says he was not sent to the Gentiles. Perhaps recognizing that this objection does not constitute an outright refusal, the woman persists. Once again Jesus merely offers an objection: what is meant for the children (Israel) should not be given to the dogs (Gentiles). She persists, pointing out that there is enough of his salvific power to go around. This insightful retort wins the day. Jesus rewards her persistence, a sign of her faith.

Jan 12 2025

“Come!”

In the Gospel, the disciples battle a headwind. The sea is rough. Their boat struggles. In the first reading, Elijah has clashed with King Ahab and Queen Jezebel and has run from their death threats. Now he experiences an earthquake and crushing rocks and violent wind. What a lot of trouble in both stories! Do you ever feel pandemonium swirling around you?

In the turbulence, Elijah hears a “silent sound.” He knows the whisper of his God and comes to meet God at the entrance of the cave. From the surface of the stormy sea, Jesus says one word to Peter: “Come.” Peter recognizes the call of his Master. He steps out of the boat.

“Come!” Often, we think about what that means to us. But what does this vibrant beckoning say about the reality of who our God is? The Almighty has the raw power to rock mountains. The Son has the authority to still violent seas. The Spirit hovers over creation. Yet at the core of that Triune sovereignty is the resounding call: “Come!”

We hear “Come!” in the call of the disciples. We hear it in “Let all who thirst, come!” We hear it in “The Spirit and the bride say, ‘Come!’ ” Jesus reveals to us how deeply we are desired: “Come to me.” Augustine says that our hearts are restless until they rest in God. How much more restless is God’s heart for us?

God’s “Come!” enfolds our entire being. We are wanted. That same divine command triggered the process of our birth—we are desired on earth. A heavenly “Come!” will set the process of our death in motion: we are sought after in heaven. No matter what, the chaos will not win. We have nothing to fear. Radiant delight surrounds us at all times.

Consider/Discuss

The eternal “Come!” can be so quiet that we have to tune our spiritual senses to perceive it, for in the bedlam of life, we may miss it. What of the chaos can we “turn down” in order to hear more carefully the still small voice of our Beloved?
Peter steps out of the boat after he recognizes the call of Jesus, the Master. The rest of the disciples do not. Which of the characters in the story do you identify with? Would you stay in the boat? Would you step out onto the water? Why or why not?

Living and Praying with the Word

Jesus, you summon us in prayer, “Come to me!” You beckon us when we are heavily laden. You call to us when we are afraid. You want to give us your peace. At the same time, you know that we push back. You even know why, when we do not. Lord, strengthen our spiritual powers so that we grow more sensitive to hearing you. You are restless for us. Open our hands and help us come to you.

Jan 12 2025

Scripture Study for

After besting Jezebel’s prophets, Elijah runs away to Horeb, where God appears, accusingly asking him why he is there. He responds that his life has been threatened. The command to “stand before the Lord” means to serve God; Elijah is in effect being told to get back to work. Yet before he returns to the task, God has a lesson for him. Visible phenomena that regularly accompany God are not God, who is found in silence, barely perceptible, but nonetheless present. God again asks, so why are you here? Although Elijah’s role as God’s prophet endangers him, God’s protecting presence is with him, even when he cannot see it. He must learn to trust in it.

Paul has proclaimed that God has predestined and foreknown those who would be conformed to Christ and become heirs with him to glory. Thus a difficult question: what to make of the fact that so many Jews have not accepted that Jesus is the Messiah? To speak of the divine plan is to speak of God’s history with Israel, beginning with God’s “adoption” of Israel and culminating in the promised Messiah. Accordingly, they should be receiving the adoption, the inheritance, and the glory now coming to those who have been conformed to Christ through baptism. It would appear that something has gone horribly wrong with God’s plan. Paul will go on to develop his argument that this does not mean that “the word of God has failed” (9:6).

The multiplication of the fish and loaves showed that in Jesus God was providing, something God regularly does in the scriptures. Today’s reading, which immediately follows, features another action associated with God: salvation from chaos, often portrayed as dangerous waters. Just as in the Old Testament God proclaims that in the divine presence there is nothing to fear from chaos, so does Jesus. But it requires faith to believe that Jesus can save from chaos. Thus it is not so much that Jesus has walked on water that causes those in the boat to exclaim that he is the Son of God, as their witness that he has saved Peter from the chaotic waters (despite his lack of faith).

Jan 12 2025

Waiting in Joyful Hope

It’s a look in the eyes—simple, trusting, innocent, almost pleading. The psalmist must have known it: “The eyes of all look hopefully to you.” Do you know that look?

I recall one day when I was trimming the fat off of a ham. I opened the door to the garage with a plateful of scraps. Our dog, Heikki, sat waiting. His big brown eyes looked hopefully at me. His tail wagged. Something tasty was coming!

Another day, the smell of brownies fills the kitchen. The timer rings. Ten-year-old Samadhi dashes around the corner and her big brown eyes look hopefully at me: are they done yet? Something delicious is coming!

What about the ten thousand hungry eyes in that deserted place in the Gospel? Might they have had that same pleading, hopeful look as Jesus looked up to heaven, said the blessing and broke the loaves of bread? Something good was coming!

I remember my mom standing in the front hall at the storm door watching for family to arrive for Christmas. Her blue eyes brimmed with expectation. She waited in joyful hope. Someone beloved was arriving!

Have you seen that look? Do you have that look?

Like the people in that deserted place, we get hungry. We get thirsty. The sun is hot and the wait is long and we are not satisfied. When troubles come, sometimes we turn our eyes inward, clench our fists, and get stuck in anxiety and worry that swirls round and round inside.

In our thirst, we could instead look up, wag our tails, and dash around the corner with a look in our eyes that something more is coming. We wait in joyful hope. Someone beloved is coming!

“You open wide your hand and satisfy the desire of every living thing.” We are fed, deliciously.

Consider/Discuss

At our Sunday liturgy, we open wide our hands to receive Jesus in the Eucharist. What “look” do we have in our eyes at that time?
We live in a culture inundated with self-absorbed anxiety. How do “being thirsty or hungry” for God and “being anxious” differ? What does our response to trouble reveal about where (and from whom) we expect to find answers?

Living and Praying with the Word

Lord, you are near to all who call upon you. You ask us to pay attention, to be aware, to come to you, source of living water. Open our clenched fists, for why should we hang on to the anxiety and worry that do not bring us life? Help us to lift our eyes to you and wait in joyful hope. You give us more than we could ever ask for: overflowing baskets full of abundance.