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Year A

Sep 19 2025

“Called to Proclaim”

She wasn’t a likely candidate. She had no status. No voice in the eyes of her society. A woman, marginalized, overlooked.

So why her?

Why would God choose Mary to be the first preacher of the greatest message in all of human history?

Mary Magdalene is often called the “Apostle to the Apostles.” In all four Gospels, she is identified as a key witness to the Resurrection. In some accounts, she is the first to encounter the risen Christ… and the first to preach the Resurrection.

Mary Magdalene experienced the healing power of Jesus firsthand—he saved her. When he cast out seven demons from her, she didn’t just find relief; she encountered the life-changing force of God’s transformative love. Jesus didn’t stop there—he offered her redemption and called her into his ministry.

At a time when society overlooked her worth, Jesus saw her, knew her, and loved her. His merciful love called something deep within her, and she responded with unwavering devotion.

God called, and she responded. She showed up.

She followed Jesus not just in moments of joy or comfort—but through the pain.

She listened to his words.

She witnessed his miracles.

She stood at the foot of the cross.

She showed up at the tomb while others walked away.

And because she showed up… she encountered the Risen Lord.

Showing up to discipleship is a response to love.

Let me ask you: Where would we be today if Mary hadn’t shown up?

Where would we be if Mary hadn’t gone to the tomb? If she hadn’t lingered? If she hadn’t been willing to receive the call?

In her grief and confusion, Mary stood outside the tomb weeping. She was looking for Jesus, but she didn’t recognize him—until he spoke her name.

In that moment, she recognized him—not just with her eyes, but with her heart. She didn’t just see an event—she encountered a Person. And she ran to proclaim: “I have seen the Lord!”

And that, my friends, is the essence of evangelization. Not recounting a story, but proclaiming someone we have met. Someone we have encountered. Someone who has called us by name and changed our lives.

If Mary hadn’t shown up—she would have missed the voice that called her by name.

God is always looking for hearts willing to be present. Scripture is full of so-called “nobodies” who said yes to God—people like Moses. People like Esther. People like David. People like Mary of Nazareth… People like Mary Magdalene.

People the world thought were insignificant. But God used their “yes” to change history.

God doesn’t need you to be perfect—He needs you to be present.

God needs you (and me) to show up.

Jesus has called each of us by name and is sending us to share the good news.

Like Mary, maybe you feel inadequate. Maybe you wonder, “Who am I to preach?” Just remember, it’s not about us. It’s about HIM. You don’t preach yourself. You preach Christ.

The gift of your faith is not just for you.
You have been called—not just to believe—but to proclaim.
You have been entrusted with the mission to say to the world:
“I have seen the Lord.”

From Mary Magdalene’s trembling voice to the apostles…
From the apostles to the early Church…
From house churches to cathedrals…
From generation to generation… the message has passed.

And now—it rests in your hands.

You are part of that same mission. That same witness. That same call.

Mary was the first… but she was not the last.
And the mission is not finished.
You are the next link in the chain.

Now YOU are invited to GO.
Proclaim what you have seen.
Bear witness to what you have heard.

Let the world know through your words, your life, your love:
Christ is risen. I have seen the Lord.

Amen.

Spanish Translation – Spoken Reflection

Ella no era una candidata probable. No tenía poder.

No tenía voz según los estándares de su tiempo.

Una mujer marginada, ignorada.

¿Entonces por qué ella?

¿Por qué Dios eligió a María para ser la primera en proclamar el mensaje más grande de toda la historia?

A María Magdalena a menudo se le llama la “Apóstol de los Apóstoles.” En los cuatro Evangelios se le identifica como testigo clave de la Resurrección. En algunos relatos, es la primera en encontrarse con Cristo resucitado… y la primera en predicar la Resurrección.

María Magdalena experimentó el poder sanador de Jesús de primera mano—Él la salvó. Cuando expulsó de ella siete demonios, no solo encontró alivio; se encontró con la fuerza transformadora del amor de Dios. Y Jesús no se detuvo ahí—le ofreció redención y la llamó a formar parte de su misión.

En un tiempo donde la sociedad no veía su valor, Jesús la vio, la conoció y la amó. Su amor misericordioso tocó algo profundo en ella, y ella respondió con una devoción inquebrantable.

Dios llamó, y ella respondió. Ella estuvo presente.

Siguió a Jesús no solo en los momentos de alegría—sino también en el dolor.

Escuchó sus palabras.

Fue testigo de sus milagros.

Estuvo al pie de la cruz.

Se presentó en la tumba mientras otros se alejaban.

Y porque se presentó… encontró al Señor Resucitado.

Presentarse como discípulo es una respuesta al amor.

Déjame preguntarles: ¿Dónde estaríamos hoy si María no hubiera estado presente?

¿Dónde estaríamos si María no hubiera ido a la tumba? ¿Si no se hubiera quedado? ¿Si no hubiera estado dispuesta a recibir el llamado?

En su tristeza y confusión, María se quedó afuera del sepulcro llorando. Buscaba a Jesús, pero no lo reconoció—hasta que Él pronunció su nombre.

En ese momento, lo reconoció—no solo con los ojos, sino con el corazón. No fue solo un evento… fue un encuentro. Y salió corriendo a anunciar: “¡He visto al Señor!”

Y eso, amigos, es la esencia de la evangelización.

No es contar una historia. Es proclamar a alguien que hemos encontrado. Alguien que nos ha llamado por nuestro nombre y ha transformado nuestra vida.

Si María no se hubiera presentado—se habría perdido esa voz que la llamó por su nombre.

Dios siempre está buscando corazones dispuestos a estar presentes.

La Escritura está llena de supuestos “Don Nadies” que dijeron sí a Dios—personas como Moisés. Como Ester. Como David. Como María de Nazaret… como María Magdalena.

Personas que el mundo consideraba insignificantes. Pero Dios usó su “sí” para cambiar la historia.

Dios no necesita que seas perfecto—necesita que estés presente.

Dios te necesita a ti (y a mí) para que nos presentemos.

Jesús ha llamado a cada uno de nosotros por nuestro nombre y nos está enviando a compartir la Buena Nueva.

Como María, quizás te sientas incapaz. Quizás te preguntes: “¿Quién soy yo para predicar?”

Solo recuerda: no se trata de ti. Se trata de ÉL.

No predicas sobre ti. Predicas a Cristo.

El don de tu fe no es solo para ti.
Has sido llamado—no solo a creer—sino a proclamar.
Has recibido la misión de decirle al mundo:
“¡He visto al Señor!”

Desde la voz temblorosa de María Magdalena hacia los apóstoles…
De los apóstoles a la Iglesia primitiva…
De las iglesias domésticas a las catedrales…
De generación en generación… el mensaje ha sido transmitido.

Y ahora— ese mensaje está en tus manos.

Tú eres parte de esa misma misión. Ese mismo testimonio. Ese mismo llamado.

María fue la primera… pero no fue la última.
Y la misión aún no ha terminado.
Tú eres el siguiente eslabón en la cadena.

Ahora TÚ estás invitado a IR.
Proclama lo que has visto.
Da testimonio de lo que has oído.

Haz saber al mundo, con tus palabras, tu vida, y tu amor: Ahora TÚ estás invitado a IR.
Cristo ha resucitado. He visto al Señor. 
Amén.

Written by

Jan 30 2025

A Sister Speaks

So, I’m pushy. At least that’s what Mary was always telling me. “Martha, you  don’t have to say everything that comes into your mind,” she would whisper. Like  the time when she left me to do all the work in the kitchen while she plopped  herself down at Jesus’ feet. No sense going into that—you know the story. 

But this time being pushy paid off. Our younger and only brother had taken  ill with fever. We waited to send word, thinking it would pass, but then early one  morning, our beloved Lazarus died. We were heartbroken. He was our protector,  our friend, the apple of both our eyes. Never to hear his voice, or pretend annoyance at his silly jokes at our expense. Neither of us could stop crying. As soon as word came that Jesus had reached the outskirts of the village,  I went out to him. I was beside myself with grief: “Where were you? Why didn’t  you come? If you had, he would not have died.” My anger and sorrow broke  against him like waves during a summer storm. He listened, then spoke: “He will  rise again.” “Yes, I know . . . on the last day.” His eyes looked into my soul: “I am  the resurrection and the life; whoever lives and believes in me will never die,  and everyone who lives and believes in me will never die. Do you believe this?” That is the question, isn’t it? Do you believe his words? Do you believe him?  Do you believe he is the resurrection and life? Well, do you? 

Consider/Discuss

  • Is there anything you want to ask Martha? Or say to her? 
  • What does it mean to believe Jesus is the resurrection and the life? 

Responding to the Word

Lord, death seems so merciless, so final. It is hard to believe life can ever be  restored. Help us to trust your word and the promise of the Father that death will  not be victorious. Help us to place our trust in you as the Lord of life.

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Jan 30 2025

Scripture Study for

The passage from Ezekiel testifies to God’s absolute and unconditional control  over the powers of life and death, over destruction and restoration. The prophet  employs the metaphor of the restoration of life to dead bodies to illustrate  the unbelievable nature of the restoration of the nation. The people probably  thought that neither restoration was possible. However, the prophet is insisting  that anything is possible with God. If God says it, regardless of how incredible it  might appear, it will surely happen. This decisiveness is underscored in the last  words of the passage, “I have promised, and I will do it” (37:14). 

Paul contrasts two ways of living: life in the flesh and life in the spirit. Life in the  flesh (limited human nature) cannot please God. Life in the spirit, on the other  hand, is a form of union with God. Paul assures the Christians that they are in the  spirit if the Spirit of God dwells within them. In true Trinitarian fashion, he likens  the Spirit of God to the Spirit of Christ, and he maintains that it is through this  Spirit that resurrection is promised. The Spirit of God raised Jesus, and that same  Spirit will raise those who live in the Spirit of Christ. 

The death and resurrection of Lazarus point to the future death and resurrection of Jesus and of everyone who believes in him. When Jesus told Martha that  her brother would rise, she probably thought that he meant at the general resurrection, a position taught by the Pharisees. Jesus then declared, “I am the resurrection and the life” (John 11:25). The meaning of this claim is the heart of Jesus’  teaching here. Belief in Jesus establishes a bond of life that not even death can  sever. Although believers die physically, this bond will bring them back to life.  Furthermore, this bond will survive physical death and keep believers from an  eternal death. A solemn question is posed: “Do you believe?”

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Jan 30 2025

The Gift of Sight and Vision

My name is Samuel, after the great prophet who anointed our first kings, Saul  and David. I used to think my parents showed their sense of humor by naming  their blind son after Samuel the seer. But even he didn’t always see clearly. 

When Samuel went to Jesse’s house that day, he thought for sure God wanted  him to anoint the eldest, Eliab, tall and handsome, just like Saul had been. But  God brought him up short: “No, no, no—not him!” Ended up being the youngest out in the fields tending sheep. A case of the see-er not seeing. Easy to get  blinded by appearances, I could not see Jesus, so I couldn’t be blinded by his appearance, or unimpressed if he wasn’t that remarkable to look at. But I could tell he had God’s  power in him. And a fire. After smearing mud on my eyes, he told me to wash in  the pool of Siloam. I did. And I saw. 

Then the trouble started. My neighbors started arguing, then the Pharisees got  into it, and they got my poor parents. Well, I told them he was from God. That’s  when they threw me out. And suddenly I hear someone say, “Do I believe in the  Son of Man?” Without any hesitation, I said: “I do believe, Lord.” He said he came  into the world so the blind might see and those who saw might be blind. 

Consider/Discuss

  • Why would Jesus say he came into the world so that those who do  see might become blind? 
  • What kind of seeing does Jesus bring about? 

Responding to the Word

Jesus, you are the light come into the world. Sometimes I feel lost in the dark,  not sure where I am and which way to go. Enlighten my mind so I may understand  more fully the direction you wish me to go in my life. Help me to see so I can  serve you.

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Jan 30 2025

Scripture Study for

The search for the new king and the choice and anointing of David open a new  chapter in the story of the Israel. Each step of the way is determined by God,  making this a history of salvation. God decided from which family the kings would  come, and even which son would be chosen from that family. No one in Jesse’s  family even considered David as a viable candidate, but God did. It seems that  God often chooses the least likely to accomplish great deeds. Once David was  anointed king, the spirit of the Lord rushed upon him, confirming the choice of  him to rule the people. 

The binary opposition of light/darkness is a very significant theme. The  Ephesians are told that before they knew Christ, they were so much a part of  darkness that they were actually identified with it. Having accepted Christ, they  are now identified with the light that comes from the Lord. They are told that they  must now live as children of that light. There is a play on the difference between  virtuous behavior that can be plainly seen, because it is done in the light, and  shameful behavior that is hidden in the secret of darkness. The Ephesians are to  hold fast to the new life that has been given to them and live in the light.

The account of the healing of the man born blind is filled with the symbolism  of darkness/light, blindness/sight. The man was born blind and so he lived his life  in darkness. However, his ultimate insight into the identity of Jesus was rewarded  with the gift of sight. In a very real sense, the man is now a new creation, both  physically with sight and spiritually with faith. The Pharisees, on the other hand,  enjoyed the power of sight, but they were blind to the great powers exercised by  Jesus. Furthermore, when given the opportunity to move into the light of faith,  they chose the darkness of disbelief. 

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