Fifth Sunday of Lent

Jan 14 2025

The Journey from Death to Life

Caravaggio painted an image of Lazarus coming forth from the tomb. Eugene O’Neil wrote a play called Lazarus Laughed. Sylvia Plath wrote a poem called “Lady Lazarus.” Poets, playwrights, and artists have been attracted to this story from John’s Gospel through the centuries. For some two millennia Lazarus has been the symbol of someone brought back from the dead, revealing the power of God at work in Jesus of Nazareth.

Over the centuries Lazarus has been a figure of hope for countless generations, especially at the time of a loved one’s death. Are there any more comforting words than those that Jesus says to Martha? “I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die” (John 11:25–26).

Death comes not only at the end of life, but sometimes within life. This is true both for individuals and whole nations. Israel in exile was like a field of dry bones, sealed up in tombs, cut off from life completely, lacking all hope. But God promised to bring Israel back to life and return the people to their home. God promised the spirit that would bring them back home and restore life.

Paul’s words to the community at Rome serve to remind us that death will not have the last word. For all the death that we see in our world from war and earthquakes, sickness and human violence and cruelty, there is a power stronger than death: the Spirit of God.

Consider/Discuss

How do you think of death, as the end or as a transition?
Are you being called to die to something in your life, so that you can live more fully in the power of the Spirit?

Responding to the Word

We pray to the Lord of the living and the dead that we might not lose hope even now in the face of so much sadness in our world. We pray for a strengthening of trust in God that removes any fear of death threatening us or those we love.

Jan 14 2025

Scripture Study for

Ezekiel uses bodily resurrection as a metaphor for the reestablishment of the nation after its exile. The scene is a graveyard, the ultimate place of death and decay. Three statements of reversal are made: the sealed graves will be opened, the dead will be raised, and the exiled will return home. Both original creation and this restoration, considered a new creation, are unconditional gifts from a magnanimous God. It is clear that God controls the powers of life and death, destruction and restoration. Since the people believed that exile was punishment for sin, they viewed their restoration as yet another pure gift from God. Paul contrasts two ways of living: life in the flesh and life in the spirit. Flesh and spirit both signify the whole person, but from particular points of view. For Paul, flesh refers to human nature in all its limitations; spirit refers to that nature attuned to God. Paul insists that life in the flesh cannot please God, while life in the spirit is a form of union with God. The real point of this passage is the resurrection of those who are in union with God. Just as Christ conquered death and lives anew, so those joined to Christ share in his victory and enjoy new life.

The resurrection of Lazarus points to the future death of Jesus. The parable about day and night can be understood in at least three ways. First is the literal meaning. The second metaphorically points to an inner light that guides the person. Finally, light can refer to Jesus. All of this cryptic speech prepares for Jesus’ instruction on resurrection. With a self-revelatory exclamation, Jesus proclaims that he is the resurrection and the life, and faith in him guarantees life for others. The resurrection of Lazarus cannot be denied, but it can be misunderstood. Jesus is not merely a wonder-worker; he himself has the power of resurrection and he is the source of eternal life.

Jan 08 2025

Sweet Mystery of Life—and Death

Martha cried out, “Lord if you had been here, my brother would not have died!” What had she been thinking and discussing with Mary during the days of her brother’s illness and now after his death? Surrounded by friends, she did not find the one friend that she was looking for—he who had the ability to help. She may have whispered, “Jesus, where are you? Where are you right now when Mary and Lazarus and I so need you?”

Have you ever been in a situation in which someone who could have chosen to help you would not? Someone who is in a position of authority—who you thought had your back and did not? The betrayal cuts deeply, causing anguish, high blood pressure, anger, grief, hurt, and sleepless nights—in short, a crisis of trust in the one who could have helped, but did not. Where was he/she when I needed him/her?

We don’t always know why things work out as they do. Human beings let us down. Sometimes it feels as though God lets us down— our prayers are not answered as we expect. These are our personal crucifixion moments. We may later see clearly why things happened and God is glorified: these are resurrection moments. Sometimes we never know why and life and death remain a mystery.

In today’s story, the Lord did finally show up. Then he quaked with grief. Jesus wept. For the sake of his friends, he called Lazarus out of the tomb. It was personally perilous for him to do so. But out of love, he revealed his power. At the same time, he was about to take the pains of the world upon himself. When he saw his friends’ grief, did that reveal how much they would suffer from his upcoming death? No wonder he trembled.

Consider/Discuss

Every person has foretastes of death and resurrection in this life. In difficult moments, how have you (or have you not) identified with Martha’s whisper, “Where are you, Lord?”
In bleak moments, we may be tempted to give ourselves (and others) glib answers that do not satisfy or are suspect or hollow, shallow answers like “God wanted another angel in heaven” or “Well, it was God’s will” or . . . How does that artificial certainty belittle the mystery dimension of God and life? How else could we respond more truly to the puzzlement of betrayal and/or grief?

Living and Praying with the Word

Lord, I hope you don’t mind the honesty, but sometimes it feels as though you aren’t showing up. We need you. We believe that you are the resurrection and the life; help our unbelief. Give us the strength to cling tightly to your steadfast love when life bears down hard. Most of all, thank you for taking our pains upon yourself. Ezekiel’s dry bones give us hope in this parched valley. We look forward to the day when you bring us to a new and fresh life, good and gracious God.

Jan 08 2025

Scripture Study for

In Ezekiel’s time, Israel was in exile, estranged from God. Thus in his vision of the “dry bones” (37:1–14), he sees Israel as truly dead. This “death” easily led to despair of eventual reconciliation with God and a return to life. In response to doubts of God’s continued love of them, Israel receives divine assurance that although they are dead now, the time of alienation will come to an end. Israel will be restored to God and to the land. This spiritual rebirth is characterized as resurrection from the grave. God confirms that Israel remains “my people,” and will certainly bring them back to life: “I have promised, and I will do it.”

For Saint Paul, physical and spiritual death are inherently related. Bodily death is ultimately the result of sin—the body is dead because of sin. In Christ, the Spirit of God brings life first by attending to the condition of sin, conquering it and “replacing” it with righteousness, spiritual life. This same Spirit is also able to raise the physical body from the dead, as the Spirit did for Jesus. The Spirit of Christ, belonging to those who have turned away from “the flesh” (a metaphor for all that is in us opposed to the will of God), resurrects us from both spiritual and physical death.

When Jesus hears that his friend Lazarus is ill, he first says that the illness will not end in death. One gets the impression from this that he is not worried that Lazarus will actually die, which would explain his delay of two days before returning to Bethany. Yet Jesus knows in fact that Lazarus has died in that time, and we realize that he has allowed this to happen so that he can “awaken him.” In this final and most dramatic sign, Jesus allows the death of Lazarus so that he can publicly raise him from the dead. Such a feat is intended to provoke belief that he is who he has been claiming to be all along, the One sent by God, who alone has the power to give life.

Dec 16 2024

Back to Life

For God who spoke through the prophet Ezekiel, the people of Israel, carried off into Babylon, had become dead inside. They had lost hope during the decades spent in exile. So God raised up a prophet, Ezekiel—one of the strangest of the prophets—who not only had strange visions but did strange things. Ezekiel certainly got their attention. In this vision of dry bones lying in the valley, returning to life is a gradual process: first the sinews, then the flesh, then the skin, and, finally, the breath that is the spirit of life. God will bring the people back to life and bring them back home.

The promise of Lent is that God’s spirit can bring us back to life, to fullness of life that is available to us because of the saving death and resurrection of Jesus. Addressing her hurt and loss, Jesus says to Martha: “I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die.” Then, the challenging question: “Do you believe this?”

Lent leads us to professing a faith that is life-giving. Do you believe in God the Father almighty? Do you believe in Jesus Christ his only Son, our Lord? Do you believe in the Holy Spirit? Are you ready to answer? The good thing is that we answer as a community, as a body, supporting each other in faith. We hold each other up by our faith.

Consider/Discuss

Have you ever experienced a time where you felt dried up, all inner life gone, all spirit sapped?
What does it mean to say: I believe that you, Lord Jesus, are the resurrection and the life? How does it make a difference in your life?

Responding to the Word

Lord Jesus Christ, we approach the end of Lent, preparing to celebrate the new life you will pour into those being baptized. Stir up in them and in all of your people the fire of faith that we might proclaim you as our resurrection and our life at the Easter feast.