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Seventeenth Sunday in Ordinary Time

Dec 11 2024

Be Bold and Persistent

How are we to pray? A couple of canines come to mind. Example one: first dog. I have a friend who got a whippet-mixed dog from a shelter. The dog became a gentle companion, but when she first arrived at my friend’s house, her eyes stayed down, her tail curled between her legs, and she backed away from human contact. The Greek word aidos describes that kind of bashfulness: keep your eyes down, know your place, and don’t bother people. Example two: second dog. I have another friend who got a golden retriever from a dog trainer when he was year-old pup. This dog is the most beloved of dogs. He looks you in the eye and persistently nudges his head into your hands. He expects your loving attention.

The Greek word anaideia describes that kind of shameless persistence. It means importunity: don’t be bashful! Don’t back off!  Go ahead and disturb me! It is the opposite of the downcast eyes of dog number one, the negation of aidos. That word anaideia is only used once in the New Testament, here in Luke, when Jesus describes the shameless persistence of asking for bread from a neighbor in the middle of the night. 

How are we to approach the living God? With anaideia! 

In the first reading, God could have said to Abraham, “Shut  up, man, you’re bothering me!” Abraham was pestering. He kept begging God to be merciful. How dare he speak to the Most High that way? Did he know his place? He did. But God was willing to be bothered. 

How did Jesus name the Unspeakable Name? Father, Abba, my  Daddy. For the Jews of his day, that was bold. That was brash. That was too intimate. But he expected the loving attention of the Most  Holy One. He persisted in nudging God’s hand. Did he know his place? He did. He was the Beloved Son of the ever-loving Father. 

Consider/Discuss 

  • When you go to pray, what dog are you? Are you bashful and keep your eyes down, unsure of the response that you’ll get? Jesus teaches us to pray with perseverance: go to your heavenly Father, keep on pestering, keep on asking, keep on seeking, and keep on knocking. Be brash. Be bold. Expect to be loved, expect to be heard, persistently nudge your head into God’s caring hands. Are you dog number one or dog number two when it comes to approaching God in prayer? 
  • Sometimes we may not feel worthy enough to pray. Or we feel that we  are not being heard. Or we don’t get what we want. That may tempt us  to give up on prayer, even give up on God. Yet at the same time, God has  been called the hound of heaven who is even more relentless in pursuing  us. Jesus never gives up on us. How have you experienced the Holy Spirit  moving within you to encourage you, to urge you, and to implore you, to  plead with you to keep trying, to keep praying?

Living and Praying with the Word 

Um, you know, Lord, we don’t want to be too cocky. We don’t want  to bother you. We don’t want to be presumptuous. Sometimes, we  just want to put our tail between our legs and back away from you.  But you tell us, “Be bold!” You tell us, “Come! Come to me; come  and bother me!” Help us to be trusting like Abraham, so familiar in  your friendship that we are not afraid to pester you for mercy. Do  we know our place? We do. You have made us your beloved sons  and daughters. Praise to you, God Most High!

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Dec 11 2024

Scripture Study for

The negotiation between Abraham and God comes after last week’s scene in which God announces that Sarah will soon bear a son. As Abraham is seeing the visitors on their way, God decides to tell Abraham that judgment is about to be visited on Sodom and Gomorrah, because God has “singled him out that he may direct his children and his household in the future to keep the way of the Lord by doing what is just and right” (18:19). It seems God wants to see how Abraham will respond: with a concern for “what is just and right” or with a relish for divine punishment? Abraham passes with flying colors by showing that he understands the need for the divine response to sin, but he also is concerned (as God is) only to punish as a last resort. Unfortunately, in this case not even a handful of righteous people can be found in the towns. 

Just before the beginning of this passage from Colossians, Paul has informed his audience that they have been “circumcised with a circumcision not administered by hand, by stripping off the carnal body, with the circumcision of Christ” (2:11). Circumcision, of course, is the removal of flesh, and for Jews signifies membership in the covenantal relationship with God. By being baptized, Christians receive the equivalent of circumcision by being incorporated into  Christ by dying and rising with him. They also have their “flesh”  removed, flesh being one of Paul’s favored terms for the aspect of the human person opposed to God’s will. Employing a different metaphor, Paul notes that before they were baptized into Christ,  the Colossians were liable to condemnation because of their sins, signified by a “bond” (or charge) against them. This charge has been wiped out in Christ, in whose body it was nailed to the cross. 

When Jesus’ disciples ask him to teach them to pray “as John taught his disciples,” they are probably referring to specific prayers he taught them (as opposed to a “method”). Jesus teaches his disciples his own prayer, which is notable for its brevity, simplicity, and directness. The petition that God’s name be “hallowed” is a prayer that all people will revere God’s name and person. Subjection to the final test refers to a period of severe trial, either eschatological or simply persecution of the sort Jesus warns about regularly. In either case, the prayer is for perseverance in time of trial. The following sayings of Jesus highlight the need for perseverance in prayer also,  as God’s ways are rarely clear. God is, however, always faithful and will bestow what we need, including especially the Holy Spirit, the gift of God’s own self. 

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