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Sixth Sunday of Easter

Jan 30 2025

The Falling Spirit

If we were going to give a name to this Sunday in the Easter season, we might  call it “Love Sunday.” No matter which year of readings we hear—A, B, or C—the  theme today is love: God’s love for Jesus, Jesus’ love for God, and God and Jesus’  love for us and their desire that we love them in return. 

This dynamic picture of divine love is captured powerfully in the first reading when the Holy Spirit “falls upon” Cornelius and his family while Peter is still  preaching. The most frequent images for the Holy Spirit in stained glass and  paintings are those of a white dove gently hovering, or a flickering flame of fire  suspended in mid-air. But here there is a sense of something weightier “falling  upon” the listeners, the weight of divine love, intensified by divine impatience.  St. Alphonsus spoke of a God “crazy in love” with us. Might we find evidence of  such a divine passion at play here? 

It is one of the clearest expressions of God’s desire for us, of God’s great love  that yearns for intimate communion. Jesus puts it into words for us: “As the Father  loves me, so I love you.” Take time and repeat these words of Jesus throughout  the week. Then, hear his next words: “Remain in my love.” How? “If you keep  my commandments, you will remain in my love.” And what are those commandments? Just one really: “This I command you: love one another.” 

Consider/Discuss

  • How does this command to love relate to the feast of Easter?
  • Jesus says that he told us this command to love “so that my joy may  be in you and your joy might be complete.” Have you known this  joy? 

Responding to the Word

God of love, you call us to know you as love and to live in your love so that  your joy may fill us. Draw us into the mystery of the love that binds you, Father,  Son, and Spirit, in such intimate communion. Send your Spirit upon us and break  down any resistance to knowing and doing your will.

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Jan 30 2025

Scripture Study for

Cornelius, the newly converted Roman centurion, recognizes Peter as a messenger of God. The real power of the narrative is seen not in the disposition of  Peter but in the action of the Holy Spirit. The event is a kind of Gentile Pentecost.  While Peter’s companions are surprised that the Spirit is given to the uncircumcised he intervenes on their behalf, insisting that God shows no partiality. Those  who received the Spirit at the first Pentecost and those who have received it at  this second Pentecost are now joined by a special bond, the shared outpouring of  the Spirit. The ritual of baptism is a sign of the church’s acceptance of God’s action. 

The teaching about love is the heart of the message of the second reading.  Several dimensions of this reality are examined: Love is of God; love begets  others of God; it is revealed in the salvation realized through the sacrifice of the  Son of God. The most startling statement about love is: God is love! This divine  love is the fundamental reality of our faith. The love described here is neither  exemplary piety nor altruistic concern for others. Actually, there is nothing merely  human about it. It is divine in its origin and only those who have been begotten  of God can have a share in it. 

The passage from John’s Gospel is one of the best-known discourses on love.  The source of this love is divine love itself: “As the Father loves me, so I love  you;” “love one another as I love you” (15:9, 12). Jesus promises the disciples  that if they abide in his love and obey his commandments, they will abide in his  joy as well. Although the passage does not describe the character of this joy, we  can presume that it flows from union with God. The love that is described here  is active love, reaching out to others—God to Jesus, Jesus to his disciples, the  disciples to one another.

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Jan 27 2025

Scripture Study for

The story of the early church takes another dramatic turn with  the baptism of Cornelius and other Gentiles. Cornelius was a  Roman centurion who is described as “devout and God-fearing,”  or a “God-fearer,” a term that describes a non-Jew who accepted  Jewish monotheism and even attended synagogue. Before the scene  in today’s reading, Cornelius had received a vision in which he was  told to send men for Peter. Before they arrive, Peter has had a vision in  which he comes to understand that it is God’s will that the Christian  proclamation extend to the Gentiles. The Lectionary reading omits  Peter’s brief summary of the Christian kerygma, during which the  Holy Spirit falls upon the Gentile listeners (see the first reading  from Easter Sunday). The charismatic gifts of speaking in tongues  and glorifying God give proof to Peter that God has indeed called  Gentiles into the Christian fold. 

The emphasis in the reading from First John is on the priority  of God’s love for us, the foundation of everything. This love has  been made most clearly manifest in the person of Jesus, whose very  presence in the world, and whose salvific death, give incontrovertible  proof of God’s love. Those who are “of the world” (4:5) do not  recognize this gift of the Son and therefore do not know God’s love.  And if they do not know God’s love, they do not know God, who  is love. As John has said many times already, those who truly know  and love God are “begotten by God,” and as such are (imperfect)  images of God who, like God, love others. 

This week’s Gospel is a continuation of last week’s, in which  Jesus referred to himself as the true vine and exhorted his disciples  to “remain in me.” Jesus develops this theme now by explaining  that to remain in him is to love him, and to love him is to obey his  commandment. Once again, the relationship between Jesus and his  disciples reflects the relationship between the Father and the Son.  To love Jesus is not just to obey him, but to imitate him, specifically  his sacrificial love. Those who truly remain in Jesus cannot help but  become like him, which means those who remain in Jesus will be his  image in the world.

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Jan 27 2025

Rescuer, Redeemer, Savior

The trucker swung down the exit ramp and braked at the stop  sign. The interchange was empty—no gas station, no house lights,  nothing but darkness. My hitchhiker’s instincts kicked in. This was  not good. 

“Where are you going?” I glared at him from the passenger seat. He hungrily eyed me, an eighteen-year-old female. Then he  grunted “You got a knife?” 

I didn’t. But I growled as gruffly as I could, “Yeah, you bet.” “Get out then!” 

I jumped down to the gravel into the bitter winter. By the time I  had hiked halfway up the ramp toward the interstate, he had turned  his semi around and roared past me, back onto the highway. He  hadn’t been going anywhere but after me. I shook from much more  than the cold. 

I held out my thumb by the side of the interstate, in a silent plea  for a ride. Nobody stopped. The wind blew through my thin jacket.  The tear ducts in my eyes began to freeze. My mind grew muddled on  that dark plain of North Dakota in the middle of January. I stopped  shaking and thought, “I’ll just lie down here.” The only other thing  in my head was, “Oh, Someone . . . help.” 

An ancient Oldsmobile pulled over. The back door opened. A  grandma slid a three-year-old onto her lap to make space for me.  “¡Hace frío!” she exclaimed. She held up a piece of her blanket and  covered my legs with its warmth. “Sorry, heater no work,” the dad  said as he shifted into gear. As we drove, I began to thaw with the  five warm bodies huddled together in the back seat. 

“Where you going?” the dad asked. “Michigan,” I said. He shook  his head. They were going to Fargo. “I take you to bus. No more  hitchhike,” he said. I couldn’t have agreed more.

Consider/Discuss 

  • Dozens of warm cars and trucks had no space for me that night many  years ago. But if you are one of the (now grown up) members of that  Mexican family who squeezed together in the back seat of your unheated  car to make room for me, I have always wanted to thank you. You saved  my life. And in the warmth of your family for those many miles, you  surrounded me with what love looks like. For those of you who are not a  member of that family, is there someone who has rescued you in a moment  of need whom you too have always wanted to thank? 
  • Whether it is by our own foolishness or from the malice of another,  sometimes life drops us by the side of the road. Yet there is one who  knows our predicament and picks us up. In this season of the warmth of  the Resurrection, we believe that Jesus is our Rescuer, our Redeemer, and  our Savior. How has God lifted the blanket to make space for us, to let us  in, even when we have been headed for ruin? 

Living and Praying with the Word 

Jesus, you ask us to love as you love, giving ourselves for others.  Love is not a warm mushy feeling, but a willingness to work for  the good of the other. Thank you for those who have laid down  their lives for us. Thank you for the fruit they have borne, fruit that  has transformed us. Your compassion sometimes works through  unlikely people, unseen people, big-hearted people who give without  counting the cost. Bless all of your friends who imitate you. Grant  them great joy in their lives of generosity.

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Jan 14 2025

Living into the Mystery

The Easter season keeps offering us pictures of what happens when the power of  resurrected life, given by Jesus to his disciples, enters the world. Sometimes it led  to a recognition that one group should not be favored over another, whether they  were widows or Samaritans. All were to be served; all were to receive the gospel. 

When the deacon Philip began to preach Jesus as the Messiah, the people of  Samaria listened. They not only heard Philip’s message but also saw the power  of God’s salvation at work as he cast out demons and cured people who were crippled and paralyzed. With the new birth of faith came baptism and a reception  of the Holy Spirit, when Peter and John laid hands on them. 

The Holy Spirit continues to bring the truth of who God is and the strength to  help us live in that truth, fully revealed in Jesus. Because of the Spirit, we dwell  with the Father and the Son. Jesus’ promises come to fulfillment in us; we are not  orphans but beloved sons and daughters, the divine life of the Trinity flowing in  us. In the Eucharist Jesus comes to be with us, and brings the Father, for he is in  the Father and we are in him and he in us. 

Resurrection life commits us to living out the command “Always be ready to give  an explanation to anyone who asks you for a reason for your hope” (1 Peter 3:15).  The Spirit brings hope and, as Pope Benedict XVI wrote in his encyclical “Saved  in Hope” (Spe Salvi), “The one who has hope lives differently.” 

Consider/Discuss

  • What does it mean to have the Holy Spirit with you as an “Advocate,”  that is, a “counselor” or “protector”? 
  • Jesus says the world cannot accept the Spirit of truth “because it  neither sees nor knows him.” Does this mean the world is beyond  hope? 

Responding to the Word

We ask the Holy Spirit to be with us always, so we may live more fully in an  awareness of the truth that is Jesus Christ, beloved Son, who came to teach us  what it means to be children of God. Pray to be more aware of your intimate com munion with the Father and the Son.

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