Rev. James A. Wallace, C.Ss.R.

Jan 06 2025

Reigning from the Cross

A good shepherd lays down his life for his sheep. For this reason the image of a shepherd become connected to the kingly role in the Old Testament. Good kings, like good shepherds, provided for and guarded their flock. As a boy David went from safeguarding sheep to defending his people, going up against Goliath. Later, as a king, he brought together all the tribes of Israel, uniting them as one people.

Jesus spoke of the good shepherd who left the ninety-nine to go out after the one lost sheep and bring it back. We see him do this even from the cross in his last moments. One criminal calls to Jesus to save himself and them, but the other recognizes Jesus is the innocent one who is passing over into his kingdom. When he asks that Jesus take him there, Jesus gently promises to do so.

As we approach the end of the year, we are reminded that our own end will come one day. Let us have the confidence of that criminal we commonly refer to as the “good thief” and make his request to the Lord our own. And whenever that day comes, we can learn from Jesus how to face it: by extending forgiveness to any who have hurt us, by being compassionate up to our final moment, and by handing over our spirit in trust to our Father in heaven. The king will then surely come, gather us up in his arms, and take us with great joy into the Kingdom.

Consider/Discuss

Does today’s image of Jesus on the cross help you to appropriate the image of Christ as king?
What does it mean when we hear that by baptism we are part of a royal people?

Responding to the Word

Lord Jesus, remember us. Give us a share in the spirit of forgiveness you so generously expressed from the cross, the spirit of generosity that enabled you to turn from your own sufferings to comfort another, and the spirit of trust in your Father expressed in your last words.

Jan 06 2025

Prepare for the Day of the Lord

People say that 9/11 changed us irrevocably, that we have lost for good a sense of being invulnerable. That dreadful day revealed we were no longer secure from the kind of violence that could suddenly turn our world upside down, shattering our well-being, bringing death and destruction, and leaving us in a world of fear, insecurity, and anxiety. Unfortunately, such experiences characterize so much of human history.

The destruction of the temple in 70 A.D., an event that Jesus could see coming, was an “end of the world” experience for the people of Jerusalem. The temple was for them the heart of the city, the most sacred space for Israel, God’s dwelling place among the Chosen People. Luke’s own community also knew of the persecution and hardship Jesus speaks of today. What was important then and remains important now is a willingness to give witness to the Lord in all circumstances, even when doing so threatens our world. We too can take comfort in Jesus’ words: “I myself shall give you a wisdom in speaking that all your adversaries will be powerless to resist or refute.”

Consider Jesus’ final words today: “By your perseverance you will secure your lives.” We can take comfort knowing that if we persevere, when the Day of the Lord comes, we will counted among the just who will experience it as the arrival of “the sun of justice with its healing rays.” In the meantime, as Paul advises, go about your lives, working quietly to bring about the kingdom of God.

Consider/Discuss

Don’t we already know the “Day of the Lord” every Sunday when Christ comes to us in the Eucharist?
How are you called to witness to the Lord in your life?

Responding to the Word

God who comes, we ask that you give us the grace to persevere through whatever trials and upheavals come into our lives. Help us to live in the awareness that your Son is with us and continues to draw us more deeply into communion with you through the working of the Holy Spirit.

Jan 06 2025

Taking the Long View

To get the full impact of the first reading, I strongly suggest you go to your Bible and read Second Maccabees, Chapter 7. You wonder what the mother of the Maccabees would have said to the Sadducees trying to trap Jesus over belief in the resurrection of the body. How would this woman, who watched the thugs of a sadistic king cruelly torture with whips and scourges her seven sons over their refusal to eat pork, ever have been able to encourage her sons to remain faithful to God’s law without a belief in the resurrection? This belief was her rock. It justified her taking the long view, that their death, in fidelity to God, gives way to a bodily resurrection.

For the Sadducees, however, faith was based on the Torah (the Pentateuch). Only what was written in the Torah had to be believed. Since there is no mention of resurrection, they rejected it. And they use a story of a woman marrying seven brothers to trap Jesus. Jesus says two things in response. First, what happens in the next life is going to be different, not the same old, same old. Second, when God spoke the divine Name to Moses, God did not say, “I was the God of your dead ancestors.” Rather, God said, “I am the God of Abraham, Isaac, and Jacob.” Implication: God is a God of the living—in God all are alive.

Couple that with Jesus’ own resurrection and you have good reason for this hope we carry in our hearts.

Consider/Discuss

What does belief in the resurrection of the body tell you about God?
What does it tell you about your own body? Does it have any implications for how you treat your body?

Responding to the Word

God of the living, we thank you for the promise you have given us in the resurrection of our Lord Jesus. We thank you for the faith that tells us that those who die in him will rise in him. May this promise, rooted in our baptism, continue to give us hope in our difficulties.

Jan 06 2025

Ripe for the Picking

The universal love and providence of the Creator are celebrated in this most unusual reading. Unlike earlier traditions that envision creation as a kind of reordering of cosmic debris after the primordial battle, this passage depicts a Creator who is personally involved with every dimension of the natural world. We find here the same cosmic power, but it is coupled with love and mercy. Just as the power of the Creator is matched by the love of the Creator, so is this love manifested through mercy. God is merciful precisely because God is powerful. Finally, the author claims that the imperishable spirit of God is in all things.

Paul assures his people that though he has been the minister of the word, it is God who called them, and it is Paul’s prayer that they remain worthy of that calling. He states that though they are obliged to live ethical lives, it is the prior grace of God and not the ethical behavior that saves them. He further teaches an “already-but-not-yet” form of eschatology (teachings about the end-times). Though the eschatological day of the Lord is imminent, it is not yet present. Believers must continue to live their lives in patient anticipation of Christ’s coming, realizing that they do so in his presence, for he has already come. The story of Zacchaeus demonstrates Jesus’ mission to seek and to save what is lost. Not only did Zacchaeus belong to the hated class of tax collectors, he was chief among them. This means that he probably benefitted both from the taxes paid and from the fees that tax collectors themselves exacted from the people. The narrative draws bold lines of contrast between Jesus’ attitude toward this man and the scorn of some of the bystanders. Jesus insisted that only those who are lost can be found; only those who are perishing can be saved. Those who revere themselves as righteous seldom understand this, and as a result, miss opportunities for their own salvation.

Jan 06 2025

The Power of One

Holy Trinity Parish in Georgetown, Washington, D.C., recently inaugurated a one-day operation called “The Power of One.” The goal was to engage as many parishioners as possible in various kinds of service in the community during one day. The “one” is not the one day or any one individual, but one community—a community working together for the good of the greater community. The power, of course, is rooted in the love God poured into their hearts to flow out into the world.

Today’s feast celebrates the power of one that entered into the world through the dying and rising of Christ, and has been a presence in the world through all those who have been drawn into the one body of Christ through baptism. It is the power that comes when men and women are poor in spirit, mourn the world’s sorrows, are meek, hunger and thirst for righteousness, are merciful, clean of heart, peacemakers, and withstand persecution for the sake of living in right relationship with God, others, and the world. They not only will receive heaven, they bring it into the world during their lives.

All Saints holds up a vision reminding us of our future when we will be fully joined with those who have gone before us, but with whom we are one even now in singing praise to our God, as we are reminded at every Eucharist. With them we cry: “Salvation comes from our God, who is seated on the throne, and from the Lamb.”

Consider/Discuss

Have you known the power of belonging to a community doing good?
Who are the saints who witnessed to you through their faith and now rest in the Lord?

Responding to the Word

God and Father of all, thank you for the gift of your saints, especially those now forgotten men and women who embraced and incarnated the Beatitudes in their lives. May we join with them for all eternity to sing praise to your glory in the name of Jesus, your Son and our Savior.