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Lent

Jan 29 2025

Jesus as Action Hero

As a boy, I loved this Gospel story. Suddenly Jesus was a superhero. Watch out,  Clark Kent! Gentle Jesus is now revealed as Super-J! Red with rage, one strong  arm cracking that whip while the other overturns the tables. Sheep and oxen  scattering, doves heading for the highest columns of the temple, coins spilling  down the steps, some merchants cowering, others heading out the gate. Kapow!  Kazaam! 

Age has brought me a more refined understanding of this scene. Recorded in  all four Gospels, John places it closer to the beginning of Jesus’ ministry, rather  than during his last days. Some see it as the act of a prophet enraged at the  commercialization of the house of the Lord; others as a sign of the coming of the  messianic age when anything inappropriate to the true nature of the temple as a  place for encountering God will be purged and purified. 

For our reflection during Lent, we might take it as a wake-up call to all the  compromises we have settled for in our lives that are unworthy of our being the  temple of God’s Holy Spirit, made so by baptism. In light of the first reading  reminding us of God’s covenant with Israel at Mt. Sinai, we too are called to live  lives that honor God as our only God and to live with all others in a just and loving manner. We do this when we proclaim Christ crucified in our own bodies by  living for others.

Consider/Discuss

  • How do you react to this portrayal of Jesus cleansing the temple?
  • How do you relate this action to the final words today about Jesus  not trusting himself to those who were beginning to believe in his  name because he “understood human nature well”? 

Responding to the Word

Lord Jesus, you call us to live as children of the Father, offering our very lives  as a spiritual sacrifice. We do this when we replace our selfish desires with a will ingness to listen to the cries of the poor. Continue to shape us into your dwelling  place in our world.

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Jan 29 2025

Scripture Study for

The Ten Commandments are considered the foundation of Israelite law. They  include the basic conditions for covenant membership. They begin with a self proclamation by the God who has already acted on behalf of the people. The  stipulations are absolute and applicable in any situation; sanctions for violation  of them are severe. These commandments were really meant to be observed by  all. Basically, they provided a sketch of the God with whom the people were in  covenant, and they outlined how these covenanted people were to revere their  God and live with each other. 

In the short reading from First Corinthians, Paul accomplishes several things.  He argues that neither the signs and wonders cherished by the Jews nor the  philosophy acclaimed by the Greeks is an adequate standard for evaluation. He  insists that the crucified Christ is the standard against which everything is judged.  The customary wisdom of these two cultures would reject a crucified Christ.  However, God’s ways frequently reverse human standards. Paul insists that the  ridiculed and despised Christ is actually the wisdom of God. What the Jews and  the Greeks rejected as foolishness was indeed authentic wisdom, and what they  cherished as wisdom was really misguided folly. 

Jesus’ actions in the temple are acted-out prophecy and his words are prophetic proclamation. He accuses the merchants of making the temple a market place. But a part of it was a marketplace. The explanation of his behavior is found  both in an allusion to a passage from the prophet Zechariah (14:21), who said that  at the endtime there would be no need for merchants in the house of the Lord,  and in a psalm text that states that zeal for God’s house makes the psalmist vulnerable to the scorn and abuse of others (Psalm 69:9). By driving the merchants  out of the temple precincts, Jesus announces the approach of the time of fulfillment. By identifying God as his Father, Jesus affirms his right to make such a claim  and to act in accord with it.

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Jan 29 2025

Seeing in the Dark

Two of today’s readings take us up a mountain. Mountains are sacred places in the scriptures. Moses meets the God of Abraham, Isaac, and Jacob on  Mt. Sinai. Elijah has an experience of this same life-giving God on Mt. Horeb.  Today Abraham goes up Mt. Moriah in obedience to God’s command to “take  your son Isaac, your only one, whom you love” (Genesis 22:2) and offer him there  as a holocaust. 

It is hard to get past this reading today and focus only on the story of the  Transfiguration. This story of God testing Abraham to see if Abraham will obey is a  story of great anguish. “See” is an important word here: Moriah means “the place  of seeing.” Abraham responds to Isaac’s question about a victim, saying God will  provide, a word rooted in the Latin word for seeing. God will see to it that there  is a victim, just as God will see that Abraham is obedient in all things. 

Seeing also takes place on Mt. Tabor. Peter, James, and John see Jesus in glory,  his clothes dazzlingly white; they see him speaking with Moses and Elijah, representing the law and the prophets; and they see a cloud overshadowing them,  and hear a voice calling for their obedience: “This is my beloved Son. Listen to  him” (Mark 9:7). 

With them, we are invited to see Jesus as the beloved Son whom the Father  “did not spare . . . but handed over for us all,” as Paul reminds us (Romans 8:32).  The mystery of the Cross and Resurrection is an invitation to see God’s love for  all God’s beloved children and trust in it. 

Consider/Discuss

  • How is there continuity between the God described in Genesis and  God in today’s Gospel? 
  • Have you had any glimpse of the glory that awaits those faithful to  God? 

Responding to the Word

God of Abraham and Sarah, of Isaac and Rebekah, of Jacob and Rachel, God  and Father of our Lord, give us a glimpse of the glory that you have prepared for  all who trust in you and remain faithful to you. Strengthen us to walk through any  darkness that may threaten our ability to believe.

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Jan 29 2025

Scripture Study for

The story known as “The Sacrifice of Isaac” might be better called “The Testing of  Abraham.” The story itself states; “God put Abraham to the test.” Furthermore, Isaac  is never really sacrificed. Abraham, the “father of a multitude” (see Genesis 7:15),  is being put to the test. From a human point of view, Abraham’s response to God’s  demand is terrifying, yet demonstrates his unquestioned obedience. Abraham  relinquishes his natural claim on the child of promise, and he is blessed with a  promise of more children than he can count. God is not outdone in generosity. 

Paul wonders who will bring a charge against God’s chosen ones, who will  condemn them, and who will justify them. He identifies God as this judge. Paul  argues that if the sovereign God is on our side, then regardless of what can be  mustered against us, it is nothing in comparison to God’s power. If God is willing  to sacrifice a beloved Son for our sake, it is impossible that God would deny us  whatever other trivial things we might need. Finally, if Jesus has willingly died  for us, he would certainly not turn around and condemn us. Besides, he is now  interceding for us. 

The transfiguration of Jesus knits together traditions of Israel’s past, insights  into Jesus’ own identity, and a glimpse into eschatological fulfillment. Moses and  Elijah represent the basis of Israel’s tradition, the law and the prophets respectively. Furthermore, both prefigure the prophetic dimension of the messianic  era. The voice from the cloud identifies Jesus as the beloved Son, reminiscent of  Isaac, who was also a beloved son. The connection with Isaac and Jesus suggests  that the voice is referring to Jesus’ teaching about his death. It may be that the  Transfiguration was intended to prepare the inner circle of disciples for Jesus’  unthinkable suffering and death in order to strengthen them in advance. 

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Jan 29 2025

Lent and Beginning Anew

A snapshot differs from a TV show or movie, which moves along, demanding  that we keep up with the storyline. A snapshot allows us to focus on details, to  take as much time as we want. Snapshots allow us to pause, ponder, and meditate. There is no need to rush on to what comes next. 

Mark’s Gospel opens with a series of snapshots of Jesus, whom Mark proclaims  from the start as “Jesus Christ, the Son of God” (1:1). First, he offers a picture of  Jesus’ baptism when God’s voice proclaims, “You are my beloved Son; with you  I am well pleased” (1:11). Then, the two pictures presented today: Jesus driven  into the desert for forty days to be tested by Satan, and Jesus beginning a new  ministry of preaching the gospel. 

These snapshots begin the work of drawing us into the mystery of the one proclaimed as the Promised One long awaited, but even more, the one who is the  Son of God. In him God’s reign comes to us. 

Lent is a time for deciding where our loyalty lies in life. To whom or what do we  give our allegiance? At the end of the forty days we renew our baptismal promises. We will be called to profess our faith in God who created us and our world  out of love, in the Son who died for us and was raised to new life, and in the Spirit  who now drives us to confront the power of evil in our world. 

Consider/Discuss

  • How can this Lent be a time to begin anew? What concrete steps can  you take to stop and ponder the shape of your life? 
  • How does identifying yourself as being a beloved son or daughter of  God influence your daily decisions? 

Responding to the Word

Loving God, you have spoken to us at our baptism, calling us beloved children,  sending your Spirit upon us, making us heirs of the kingdom of God. Help us to  be open to your Spirit this Lent and where it leads. Make us content to rest in stillness and hear your voice.

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